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Evokation
  
 
Index
  

 

 

 

4
ISIS
56
20
2

 

 

6
AGATHO
52
25
7
6
DAIMON
56
29
2
12
Add to Reduce
108
54
9
-
Reduce to Deduce
1+0+8
5+4
-
-
Essence of Number
9
9
9

 

 

6
AGATHO
52
25
7
6
DAIMON
56
29
2
12
Add to Reduce
108
54
9
1+2
Reduce to Deduce
1+0+8
5+4
-
3
Essence of Number
9
9
9

 

 

-
AGATHODAIMON
-
-
-
3
A+G+A
9
9
9
5
T+H+O+D+A
48
21
3
1
I
9
9
9
3
M+O+N
42
15
6
12
AGATHODAIMON
108
54
27
1+2
-`
1+0+8
5+4
2+7
3
AGATHODAIMON
9
9
9

 

 

-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
6
-
-
9
-
6
5
+
=
34
3+4
=
7
=
7
=
7
-
-
-
-
-
-
8
15
-
-
9
-
15
14
+
=
61
6+1
=
7
=
7
=
7
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
1
7
1
2
-
-
4
1
-
4
-
-
+
=
20
2+0
=
2
=
2
=
2
-
-
1
7
1
20
-
-
4
1
-
13
-
-
+
=
29
2+9
=
11
1+1
2
=
2
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
1
7
1
20
8
15
4
1
9
13
15
14
+
=
108
1+0+8
=
9
=
9
=
9
-
-
1
7
1
2
8
6
4
1
9
4
6
5
+
=
54
5+4
=
9
=
9
=
9
-
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
-
1
-
-
-
-
-
-
1
occurs
x
3
=
3
=
3
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
4
-
-
-
-
4
occurs
x
2
=
8
=
8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
6
-
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
9
occurs
x
1
=
9
=
9
3
12
A
G
A
T
H
O
D
A
I
M
O
N
-
-
42
-
-
12
-
54
Q
45
-
1+2
-
-
-
-
-
-
-
-
9
-
-
-
-
-
4+2
-
1
1+2
-
5+4
-
4+5
3
3
A
G
A
T
H
O
D
A
I
M
O
N
-
-
6
-
-
3
-
9
-
9
-
-
1
7
1
2
8
6
4
1
9
4
6
5
-
-
-
-
--
-
-
-
-
3
3
A
G
A
T
H
O
D
A
I
M
O
N
-
-
6
-
-
3
-
9
-
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
I
=
9
-
1
I
9
9
9
-
-
-
-
-
-
-
-
-
9
I
=
9
-
6
INVOKE
76
31
4
-
-
-
-
4
-
-
-
-
-
T
=
2
-
4
THEE
38
20
2
-
-
2
-
-
-
-
-
-
-
L
=
3
-
4
LADY
42
15
6
-
-
-
-
-
-
6
-
-
-
I
=
9
-
4
ISIS
56
20
2
-
-
2
-
-
-
-
-
-
-
W
=
5
-
4
WITH
60
24
6
-
-
-
-
-
-
6
-
-
-
W
=
5
-
4
WHOM
59
23
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
G
=
7
-
4
GOOD
41
23
5
-
-
-
-
-
5
-
-
-
-
D
=
4
-
6
DAIMON
56
29
2
-
-
2
-
-
-
-
-
-
-
D
=
4
-
4
DOTH
47
20
2
-
-
2
-
-
-
-
-
-
-
U
=
3
-
5
UNITE
69
24
6
-
-
-
-
-
-
6
-
-
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
4
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
107
-
77
First Total
880
394
79
-
3
10
3
12
15
30
7
8
9
-
-
1+0+7
-
7+7
Add to Reduce
8+8+0
3+9+4
7+9
-
-
1+0
-
1+2
1+5
3+0
-
-
-
-
-
8
-
14
Second Total
16
16
16
-
3
1
-
3
6
3
7
8
9
-
-
-
-
1+4
Reduce to Deduce
1+6
1+6
1+6
-
-
-
-
-
-
-
-
-
-
-
-
8
-
5
Essence of Number
7
7
7
-
3
1
-
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
23
-
21
First Total
207
99
18
-
1
2
3
4
5
6
7
8
9
-
-
2+3
-
2+1
Add to Reduce
2+0+7
9+9
1+8
-
-
-
-
-
-
-
-
-
-
-
-
5
-
3
Second Total
9
18
9
-
1
2
3
3
6
3
7
8
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
5
Essence of Number
9
9
9
-
1
2
3
3
6
3
7
8
9

 

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
O
=
6
-
6
OSIRIS
89
35
8
-
-
-
-
4
-
-
-
8
-
H
=
8
-
2
HE
13
13
4
-
-
-
-
-
-
-
-
-
-
W
=
5
-
3
WHO
46
19
1
-
1
-
-
-
-
-
-
-
-
I
=
9
-
2
IS
28
10
1
-
1
-
-
-
-
-
-
-
-
L
=
3
-
4
LORD
49
22
4
-
-
-
-
4
-
-
-
-
-
I
=
9
-
2
IN
23
14
5
-
-
-
-
-
5
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
P
=
7
-
7
PERFECT
73
37
1
-
1
-
-
-
-
-
-
-
-
B
=
2
-
5
BLACK
29
11
2
-
-
2
-
-
-
-
-
-
-
-
-
29
-
34
First Total
383
176
32
-
3
2
3
8
5
6
7
8
9
-
-
2+9
-
3+4
Add to Reduce
3+8+3
1+7+6
3+2
-
-
-
-
-
-
-
-
-
-
-
-
11
-
7
Second Total
14
14
5
-
3
2
3
8
5
6
7
8
9
-
-
1+1
-
-
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
7
Essence of Number
5
5
5
-
3
2
3
8
5
6
7
8
9

 

 

 

THE

KNIGHTS TEMPLAR

A. Bothwell-Gosse

&

THE KEY OF SOLOMON

S. Liddell Macgregor Mathers

Edition 2006

THE CLASSIC TEXTS OF HISTORICAL ARCANA

CHAPTER I

CONCERNING

THE

DIVINE

LOVE

WHICH OUGHT TO PRECEDE THE ACQUISITION OF THIS KNOWLEDGE

Page 141 (number omitted)

"Solomon, the Son of David, King of Israel, hath said that the beginning of our Key is to fear God, to adore Him, to honor Him with contrition of heart, to invoke Him in all matters which we wish to undertake, and to operate with very great devotion, for thus God will lead us in the right way. When, therefore, thou shalt wish to acquire the knowledge of Magical Arts and Sciences, it is necessary to have prepared the order of hours and of days, and of the position of the Moon, without the operation of which thou canst effect nothing; but if thou observest them with diligence thou mayest easily and thoroughly arrive at the effect and end which thou desirest to attain.

1 Lansdowne manuscript omits the concluding part of this sentence.

INTRODUCTION

Page 125 (number omitted)

From Add. manuscript 10862, The Key of Solomon, translated into Latinfrom the Hebrew idiom.

Treasure up, O my son Roboam! the wisdom of my words, seeing that I, Solomon, have received it from the Lord.

Then answered Roboam, and said: How have I deserved to follow the example of my father Solomon in such things, who , hath been found worthy to receive the knowledge of all living things through (the teaching of) an Angel of God?

And Solomon said: Hear, O my son, and receive my sayings, and learn the wonders of God. For, on a certain night, when I laid me down to sleep, I called upon that most holy Name of God, IAH, and prayed for the Ineffable Wisdom, and when I was beginning to close mine eyes, the Angel of the Lord, even Homadiel, appeared unto me, spake many things courteously unto me, and said: Listen, O Solomon! thy prayer before the Most High is not in vain, and since thou hast asked neither for long life, nor for much riches, nor for the souls of thine enemies, but hast asked for thyself wisdom to perform justice. Thus saith the Lord: According to thy word have I given unto / Page 126 thee a wise and understanding heart, so that before thee was none like unto thee, nor ever shall arise."

I

AH

I AH 9999 I 9999 AH I

AH

I

"And when I comprehended the speech which was made unto me, I understood that in me was the knowledge of all creatures, both things which are in the heavens and things which are be­neath the heavens; and I saw that all the writings and wisdom of this present age were vain and futile, and that no man was perfect. And I composed a certain work wherein I rehearsed the se­cret of secrets, in which I have preserved them hidden, and I have also therein concealed all secrets whatsoever of magical arts of any masters; any secret or experiments, namely, of these sciences which is in any way worth being accomplished. Also I have written them in this Key, so that like as a key openeth a treasure-house, so this (Key) alone may open the knowledge and understanding of magical arts and sciences.

Therefore, O my son! thou mayest see every experiment of mine or of others, and let everything be properly prepared for
. them, as thou shalt see properly set down by me, both day and hour, and all things necessary; for without this there will be but falsehood and vanity in this my work; wherein are hidden all secrets and mysteries which can be performed; and that which is (set down) concerning a single divination or a single experi­ment, that same I think concerning all things which are in the Universe, and which have been, and which shall be in future time.

Therefore, O my son Roboam, I command thee by the bless­ing which thou expectest from thy father, that thou shall make an Ivory Casket, and therein place, keep, and hide this my Key; and when I shall have passed away unto my fathers, I entreat thee to place the same in my sepulchre beside me, lest at another time it might fall into the hands of the wicked. And as Solomon commanded, so was it done.

And when, therefore (men) had waited for a long time, there came unto the Sepulchre certain Babylonian Philosophers; and when they had assembled they at once took counsel together that a certain number of men should renew the Sepulchre in his; (Solomon's) honor; and when the Sepulchre was dug out and repaired the Ivory Casket was discovered, and therein was the Key of Secrets, which they took with joyful mind. and when they had opened it none among them could understand it on ac / Page 127 / count of the obscurity of the words and their occult arrangement, and the hidden character of the sense and knowledge, for they were not worthy to possess this treasure.

Then, therefore, arose one among them, more worthy (than the others), both in the sight of the gods, and by reason of his age, who was called lobe Grevis, I and said unto the others: Un­less we shall come and ask the interpretation from the Lord, with tears and entreaties, we shall never arrive at the knowledge of it.

Therefore, when each of them had retired to his bed, lobe in­deed falling upon his face on the earth, began to weep, and striking his breast, said:

What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature which the Lord hath hidden from me! Wherefore are these words so obscure? Wherefore am I so ignorant?

And then on his bended knees, stretching his hands to heaven, he said:

O God, the Creator of all, Thou Who knowest all things, Who gavest so great Wisdom unto Solomon the Son of David the King; grant unto me, I beseech Thee, O Holy Omnipotent and Ineffable Father, to receive the virtue of that wisdom, so that I may become worthy by Thine aid to attain unto the understand­ing of this Key of Secrets.

And immediately there appeared unto me,2 the Angel of the Lord, saying:

Do thou remember if the secrets of Solomon appear hidden and obscure unto thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of wicked men; wherefore do thou promise unto me, that thou art not willing that so great wisdom should ever come to any living creature, and that which thou revealest unto any let them know that they must keep it unto themselves, otherwise the secrets are profaned and no effect can follow?

1 I think this is correct, but the name is very indistinctly written in the manu­script, which is difficult to decipher. In another copy of the Clavicle it is written Iroe Grecis, but I think this is an error.
2Mihi in manuscript, probably a slip for "unto him," "ei."

Page 128

And Iohe answered: I promise unto thee that to none will I reveal (them), save to the honor of the Lord, and with much discipline, unto penitent, secret, and faithful (persons)

Then answered the Angel: Go and read the Key, and its words which were obscure throughout shall be manifest unto thee.
And after this the Angel ascended into Heaven in a Flame of Fire.

Then Iohe was glad, and laboring with a clear mind, under­stood that which the Angel of the Lord had said, and he saw that the Key of Solomon was changed, so that it appeared quite clear unto him plainly in all parts. And lobe understood that this Work might fall into the hands of the ignorant, and he said: I conjure him into whose hands this secret may come, by the Power of the Creator, and His Wisdom, that in all things he may, desire, intend and perform, that this Treasure may come unto no unworthy (person), nor may he manifest it unto any who is unwise, nor unto one who feareth not God. Because if he act otherwise, I pray God that he may never be worthy to attain unto the desired effect.
And so he deposited the Key, which Solomon preserved, in the Ivory Casket. But the Words of the Key are as follows, di­vided into two books, and shown in order.

INTRODUCTION

From Lansdowne manuscript 1203, The Veritable Clavicles of Solomon, translated from the Hebrew into the Latin language by the Rabbi Abognazar

O my Son Roboam! seeing that of all Sciences there is none more useful than the knowledge of Celestial Movements, I have thought it my duty, being at the point of death, to leave thee an inheritance more precious than all the riches which I have en­joyed. And in order that thou mayest understand how I have ar­rived at this degree (of wisdom), it is necessary to tell thee that one day, when I was meditating upon the power of the Supreme Being, the Angel of the Great God appeared before me as I was saying, 0 how wonderful are the works of God! I suddenly be­held, at the end of a thickly-shaded vista of trees, a Light in the form of a blazing Star, which said unto me with a voice of thun­der: Solomon, Solomon, be not dismayed; the Lord is willing to satisfy thy desire by giving thee knowledge of whatsoever thing is most pleasant unto thee. I order thee to ask of Him whatso­ever thou desirest. Whereupon, recovering from my surprise, I answered unto the Angel, that according to the Will of the Lord, I only desired the Gift of Wisdom, and by the Grace of God I / Page130 / obtained in addition the enjoyment of all the Celestial treasures
and the knowledge of all natural things.

It is by this means, my Son, that I possess all the virtues and riches of which thou now seest me in the enjoyment, and in or­der that thou mayest be willing to be attentive to all which I am about to relate to thee, and that thou mayest retain with care all that I am about to tell thee, I assure thee that the Graces of the Great God will be familiar unto thee, and that the Celestial and Terrestrial Creatures will be obedient unto thee, and a science which only works by the strength and power of natural things, and by the pure Angels which govern them. Of which latter I will give thee the names in order, their exercises and particular employments to which they are destined, together with the days over which they particularly preside, in order that thou mayest arrive at the accomplishment of all, which thou wilt find in this my Testament. In all which I promise thee success, provided that all thy works only tend unto the honor of God, Who hath given me the power to rule, not only over Terrestrial but also over Celestial things, that is to say, over the Angels, of whom I am able to dispose according to my will, and to obtain from them very considerable services.

Firstly. It is necessary for thee to understand that God, having made all things, in order that they may be submitted unto Him, hath wished to bring His works to perfection, by making one which participates of the Divine and of the Terrestrial, that is to say, Man; whose body is gross and terrestrial, while his soul is spiritual and celestial, unto whom He hath made subject the whole earth and its inhabitants, and hath given unto Him means by which He may render the Angels familiar, as I call those Ce­lestial creatures who are destined: some to regulate the motion of the Stars, others to inhabit the Elements, others to aid and di­rect men, and others again to sing continually the praises of the Lord. Thou mayest then, by the use of their seals and characters, render them familiar unto thee, provided that thou abusest not this privilege by demanding from them things which are con­trary to their nature; for accursed be he who will take the Name of God in vain, and who will employ for evil purposes the knowledge and good wherewith He hath enriched us.

I command thee, my Son, to carefully engrave in thy memory all that I say unto thee, in order that it may never leave thee.

Page131

If thou dost not intend to use for a good purpose the secrets which I here teach thee, I command thee rather to cast this Tes­tament into the fire, than to abuse the power thou wilt have of constraining the Spirits, for I warn thee that the beneficent An­gels, wearied and fatigued by thine illicit demands, would to thy sorrow execute the commands of God, as well as to that of all such who, with evil intent, would abuse those secrets which He hath given and revealed unto me. Think not, however, 0 my Son, that it would not be permitted thee to profit by the good fortune and happiness which the Divine Spirits can bring thee; on the contrary, it gives them great pleasure to render service to Man for whom many of these Spirits have great liking and affinity, God having destined them for the preservation and guidance of those Terrestrial things which are submitted to the power of Man.

There are different kinds of Spirits, according to the things over which they preside; some of them govern the Empyrean Heaven, others the Primum Mobile, others the First and Second Crystalline, others the Starry Heaven; there are also Spirits of the Heaven of Saturn, which I call Saturnites; there are Jovial, Martial, Solar, Venerean, Mercurial, and Lunar Spirits; there are also (Spirits) in the Elements as well as in the Heavens, there are some in the Fiery Region, others in the Air, others in the Water, and others upon the Earth, which can all render ser­vice to that man who shall have the good fortune to understand their nature, and to know how to attract them.

Furthermore, I wish to make thee understand that God hath destined to each one of us a Spirit, which watches over us and takes care of our preservation; these are called Genii, who are elementary like us, and who are more ready to render service to those whose temperament is conformed to the Element which these Genii inhabit; for example, shouldest thou be of a fiery temperament, that is to say sanguine, thy genius would be fiery and submitted to the Empire of Bael. Besides this, there are special times reserved for the invocation of these Spirits, in the days and hours when they have power and absolute empire. It is for this reason that thou wilt see in the following tables to what Planet and to what Angel each Day and Hour is submitted, together with the Colors which belong unto them, the Metals, Herbs, Plants, Aquatic, Aerial, and Terrestrial Animals, / Page 132 / and Incense, which are proper to each of them, as also in what quarter of the Universe they ask to be invoked. Neither are omitted, the Conjurations, Seals, Characters, and Divine Letters, which belong to them, by means of which we receive the power to sympathise with these Spirits."

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 118

ISAIAH

1

BRING NO MORE VAIN OBLATIONS


"TO what purpose is the multitude of your sacrifices unto me? saith the Lord: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he­goats. When ye come to appear before me, who hath required this at your hand, to tread my courts?
Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Wash you, make you clean; put away the evils of your doings from before mine eyes; cease to do evil; learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Come now, and let us reason together, / Page 119 / saith the Lord; though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 119

ISAIAH

6

HERE AM I; SEND ME

IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims:
each one had six wings; with twain he covered his, face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the Lord of hosts.
Then flew one of the seraphims unto / Page 120 / me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Page 120

ISAIAH

9

THE PRINCE OF PEACE

"THE people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined. . . .
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment / Page 121 / and with justice from henceforth even for ever. The zeal of the Lord of hosts will perform this."

Page 121

ISAIAH

11

FOR THE EARTH SHALL BE FULL OF THE KNOWLEDGE OF THE LORD

"AND there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots: and the spirit of the Lord shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of . the fear of the Lord; and shall make him of quick understanding in the fear of the Lord: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears: but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins. / Page 122 /
The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together: and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den. They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the Lord, as the waters cover the sea."

Page 122

ISAIAH

14

HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!

"THAT thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city
ceased! The Lord hath broken the staff of the wicked, and the sceptre of the rulers. He who smote the people in wrath with a continual stroke, he that ruled the nations / Page 123 / in anger, is persecuted, and none hindereth. The whole earth is at rest, and is quiet: they break forth into singing. Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down no feller is come up against us.
Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations. All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us? thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of
God: I will sit also upon the mount of the congregation, in the sides of the north. I will ascend above the heights of the clouds; I will be like the most High.
Yet thou shalt be brought down to hell, / Page 124 / to the sides of the pit. They that see thee shall narrowly look upon thee saying, Is this the man that made the earth to tremble, that did shake kingdoms; that made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
All the kings of the nations, even all of them, lie in glory, everyone in his own house. But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet. Thou shalt not be joined with them in burial, because thou hast de­stroyed thy land, and slain thy people: the seed of evildoers shall never be renowned."

 

 

THE STAIRWAY TO HEAVEN

BOOK

II

THE EARTH CHRONICLES

Zecharia Sitchin 1980

Page166

The Stairway to Heaven
O, how fallen from heaven art thou,
a Morning Star, son of Dawn!
Felled to the ground
is he who the nations enfeebled.
Thou didst say in thine heart
"I will ascend unto the heavens,
above the planets of El I shall raise my throne;
On the Mount of Assembly I shall sit,
on the Crest of Zaphon.
Upon the Raised Platform I shall go up,
a Lofty One I shall be!"
But nay, to the Nether World you shalt go,
down to the depths of a pit.

 

-
-
-
-
-
-
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
6
-
-
-
S
=
1
-
8
STAIRWAY
116
35
8
-
-
-
-
-
-
-
-
8
-
T
=
2
-
2
TO
38
20
8
-
-
-
-
-
-
-
-
8
-
H
=
8
-
6
HEAVEN
55
28
1
-
1
-
-
-
-
-
-
-
-
-
-
13
-
19
First Total
239
86
23
-
1
2
3
4
5
6
7
16
9
-
-
1+3
-
1+9
Add to Reduce
2+3+9
8+6
2+3
-
-
-
-
-
-
-
-
1+6
-
-
-
4
-
10
Second Total
14
14
5
-
1
2
3
4
5
6
7
7
9
-
-
-
-
1+0
Reduce to Deduce
1+4
1+4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
1
Essence of Number
5
5
5
-
1
2
3
4
5
6
7
7
9

 

HEAVEN

HA EVEN 9 EVEN 9 HA EVEN

HEAVEN

 

SEVEN EVENS SEVEN

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

A. G. Prys-Jones 1979

Page 123

HOW ART THOU FALLEN FROM HEAVEN, O LUCIFER, SON OF THE MORNING!

 

"How art thou fallen from heaven, O Lucifer, son of the morning!

how art thou cut down to the ground, which didst weaken the nations!"

 

 

HOLY BIBLE

Scofield References

ISAIAH

C 14 V 12

"How art thou fallen from heaven, O Lucifer, son of the morning!

how art thou cut down to the ground, which didst weaken the nations!"

 

 

CATCHING THE LIGHT

Arthur Zajonc

1993

Page 44

ANGELIC LIGHT - HUMAN LIGHT

"HOW YOU HAVE FALLEN FROM HEAVEN, BRIGHT SON OF THE MORNING FELLED TO THE EARTH!"

Isaiah 14:12-15

 

 

THE DIVINE INVASION

Phillip Dick 1981

"The time you have waited for has come. The work is complete: the final world is here.

He has been transplanted and is alive."

-Mysterious voice in the night

Page 85

'What's wrong?' Elias put his arm around the boy and lifted him up to hold him. 'I've never seen you so upset.'

'He listened to that while my mother was dying!' Emmanuel stared into Elias's bearded face.

I remember, Emmanuel said to himself. I am beginning to remember who I am.

Elias said, 'What is it?' He held the boy tight.

It is happening, Emmanuel realized. At last. That was the first of the signal that I - I myself - prepared. Knowing it would eventually fire.

The two of them gazed into each other's faces. Neither the boy nor the man spoke. Trembling, Emmanuel clung to the old bearded man; he did not let himself fall.

'Do not fear,' Elias said.

'Elijah,' Emmanuel said. 'You are Elijah who comes first. Before the great and terrible day.'

Elias, holding the boy and rocking him gently, said, 'You have nothing to fear on that day.'

'But he does,' Emmanuel said. 'The Adversary whom' we hate. His time has come. I fear for him, knowing as I do, now, what is ahead.'

'Listen,' Elias said quietly.

How you have fallen from heaven, bright morning star,

felled to the earth, sprawling helpless across the nations!

You thought in your own mind,

I will scale the heavens; I will set my throne high above the stars of God,

I will sit on the mountain where the gods meet

in the far recesses of the north.

I will rise high above the cloud-banks

and make myself like the Most High.

Yet you shall be brought down to Sheol, to the depths of the abyss.

Those who see you will stare at you, they will look at you and ponder. . .

Page 86

'You see?' Elias said. 'He is here. This is his place, this little world. He made it his fortress two thousand years ago, and set up a prison for the people as he did in Egypt.

For two thousand years the people have been crying and. there was no response, no aid. He has them all. All thinks he is safe.'

Emmanuel, clutching the old man, began to cry.

'Still afraid?' Elias said.

Emmanuel said, 'I cry with them. 1 cry with my mother.

I cry with the dying dog who did not cry. 1 cry for them. And for Belial who fell, the bright morning star. Fell from heaven and began it all.'

And, he thought, I cry for myself. 1 am my mother; I am the dying dog and the suffering people, and I, he thought, am that bright morning star, too. . . even Belial; I am that and what it has become.
The old man held him fast

 

 

THE

KNIGHTS TEMPLAR

A. Bothwell-Gosse

&

THE KEY OF SOLOMON

S. Liddell Macgregor Mathers

Edition 2006

THE CLASSIC TEXTS OF HISTORICAL ARCANA

CHAPTER I

CONCERNING

THE

DIVINE

LOVE

WHICH OUGHT TO PRECEDE THE ACQUISITION OF THIS KNOWLEDGE

Page 141 (number omitted)

"Solomon, the Son of David, King of Israel, hath said that the beginning of our Key is to fear God, to adore Him, to honor Him with contrition of heart, to invoke Him in all matters which we wish to undertake, and to operate with very great devotion, for thus God will lead us in the right way. When, therefore, thou shalt wish to acquire the knowledge of Magical Arts and Sciences, it is necessary to have prepared the order of hours and of days, and of the position of the Moon, without the operation of which thou canst effect nothing; but if thou observest them with diligence thou mayest easily and thoroughly arrive at the effect and end which thou desirest to attain.

1 Lansdowne manuscript omits the concluding part of this sentence.

INTRODUCTION

Page 125 (number omitted)

From Add. manuscript 10862, The Key of Solomon, translated into Latinfrom the Hebrew idiom.

Treasure up, O my son Roboam! the wisdom of my words, seeing that I, Solomon, have received it from the Lord.

Then answered Roboam, and said: How have I deserved to follow the example of my father Solomon in such things, who , hath been found worthy to receive the knowledge of all living things through (the teaching of) an Angel of God?

And Solomon said: Hear, O my son, and receive my sayings, and learn the wonders of God. For, on a certain night, when I laid me down to sleep, I called upon that most holy Name of God, IAH, and prayed for the Ineffable Wisdom, and when I was beginning to close mine eyes, the Angel of the Lord, even Homadiel, appeared unto me, spake many things courteously unto me, and said: Listen, O Solomon! thy prayer before the Most High is not in vain, and since thou hast asked neither for long life, nor for much riches, nor for the souls of thine enemies, but hast asked for thyself wisdom to perform justice. Thus saith the Lord: According to thy word have I given unto / Page 126 thee a wise and understanding heart, so that before thee was none like unto thee, nor ever shall arise."

I

AH

I AH 9999 I 9999 AH I

AH

I

"And when I comprehended the speech which was made unto me, I understood that in me was the knowledge of all creatures, both things which are in the heavens and things which are be­neath the heavens; and I saw that all the writings and wisdom of this present age were vain and futile, and that no man was perfect. And I composed a certain work wherein I rehearsed the se­cret of secrets, in which I have preserved them hidden, and I have also therein concealed all secrets whatsoever of magical arts of any masters; any secret or experiments, namely, of these sciences which is in any way worth being accomplished. Also I have written them in this Key, so that like as a key openeth a treasure-house, so this (Key) alone may open the knowledge and understanding of magical arts and sciences.

Therefore, O my son! thou mayest see every experiment of mine or of others, and let everything be properly prepared for
. them, as thou shalt see properly set down by me, both day and hour, and all things necessary; for without this there will be but falsehood and vanity in this my work; wherein are hidden all secrets and mysteries which can be performed; and that which is (set down) concerning a single divination or a single experi­ment, that same I think concerning all things which are in the Universe, and which have been, and which shall be in future time.

Therefore, O my son Roboam, I command thee by the bless­ing which thou expectest from thy father, that thou shall make an Ivory Casket, and therein place, keep, and hide this my Key; and when I shall have passed away unto my fathers, I entreat thee to place the same in my sepulchre beside me, lest at another time it might fall into the hands of the wicked. And as Solomon commanded, so was it done.

And when, therefore (men) had waited for a long time, there came unto the Sepulchre certain Babylonian Philosophers; and when they had assembled they at once took counsel together that a certain number of men should renew the Sepulchre in his; (Solomon's) honor; and when the Sepulchre was dug out and repaired the Ivory Casket was discovered, and therein was the Key of Secrets, which they took with joyful mind. and when they had opened it none among them could understand it on ac / Page 127 / count of the obscurity of the words and their occult arrangement, and the hidden character of the sense and knowledge, for they were not worthy to possess this treasure.

Then, therefore, arose one among them, more worthy (than the others), both in the sight of the gods, and by reason of his age, who was called lobe Grevis, I and said unto the others: Un­less we shall come and ask the interpretation from the Lord, with tears and entreaties, we shall never arrive at the knowledge of it.

Therefore, when each of them had retired to his bed, lobe in­deed falling upon his face on the earth, began to weep, and striking his breast, said:

What have I deserved (above others), seeing that so many men can neither understand nor interpret this knowledge, even though there were no secret thing in nature which the Lord hath hidden from me! Wherefore are these words so obscure? Wherefore am I so ignorant?

And then on his bended knees, stretching his hands to heaven, he said:

O God, the Creator of all, Thou Who knowest all things, Who gavest so great Wisdom unto Solomon the Son of David the King; grant unto me, I beseech Thee, O Holy Omnipotent and Ineffable Father, to receive the virtue of that wisdom, so that I may become worthy by Thine aid to attain unto the understand­ing of this Key of Secrets.

And immediately there appeared unto me,2 the Angel of the Lord, saying:

Do thou remember if the secrets of Solomon appear hidden and obscure unto thee, that the Lord hath wished it, so that such wisdom may not fall into the hands of wicked men; wherefore do thou promise unto me, that thou art not willing that so great wisdom should ever come to any living creature, and that which thou revealest unto any let them know that they must keep it unto themselves, otherwise the secrets are profaned and no effect can follow?

1 I think this is correct, but the name is very indistinctly written in the manu­script, which is difficult to decipher. In another copy of the Clavicle it is written Iroe Grecis, but I think this is an error.
2Mihi in manuscript, probably a slip for "unto him," "ei."

Page 128

And Iohe answered: I promise unto thee that to none will I reveal (them), save to the honor of the Lord, and with much discipline, unto penitent, secret, and faithful (persons)

Then answered the Angel: Go and read the Key, and its words which were obscure throughout shall be manifest unto thee.
And after this the Angel ascended into Heaven in a Flame of Fire.

Then Iohe was glad, and laboring with a clear mind, under­stood that which the Angel of the Lord had said, and he saw that the Key of Solomon was changed, so that it appeared quite clear unto him plainly in all parts. And lobe understood that this Work might fall into the hands of the ignorant, and he said: I conjure him into whose hands this secret may come, by the Power of the Creator, and His Wisdom, that in all things he may, desire, intend and perform, that this Treasure may come unto no unworthy (person), nor may he manifest it unto any who is unwise, nor unto one who feareth not God. Because if he act otherwise, I pray God that he may never be worthy to attain unto the desired effect.
And so he deposited the Key, which Solomon preserved, in the Ivory Casket. But the Words of the Key are as follows, di­vided into two books, and shown in order.

INTRODUCTION

From Lansdowne manuscript 1203, The Veritable Clavicles of Solomon, translated from the Hebrew into the Latin language by the Rabbi Abognazar

O my Son Roboam! seeing that of all Sciences there is none more useful than the knowledge of Celestial Movements, I have thought it my duty, being at the point of death, to leave thee an inheritance more precious than all the riches which I have en­joyed. And in order that thou mayest understand how I have ar­rived at this degree (of wisdom), it is necessary to tell thee that one day, when I was meditating upon the power of the Supreme Being, the Angel of the Great God appeared before me as I was saying, 0 how wonderful are the works of God! I suddenly be­held, at the end of a thickly-shaded vista of trees, a Light in the form of a blazing Star, which said unto me with a voice of thun­der: Solomon, Solomon, be not dismayed; the Lord is willing to satisfy thy desire by giving thee knowledge of whatsoever thing is most pleasant unto thee. I order thee to ask of Him whatso­ever thou desirest. Whereupon, recovering from my surprise, I answered unto the Angel, that according to the Will of the Lord, I only desired the Gift of Wisdom, and by the Grace of God I / Page130 / obtained in addition the enjoyment of all the Celestial treasures
and the knowledge of all natural things.

It is by this means, my Son, that I possess all the virtues and riches of which thou now seest me in the enjoyment, and in or­der that thou mayest be willing to be attentive to all which I am about to relate to thee, and that thou mayest retain with care all that I am about to tell thee, I assure thee that the Graces of the Great God will be familiar unto thee, and that the Celestial and Terrestrial Creatures will be obedient unto thee, and a science which only works by the strength and power of natural things, and by the pure Angels which govern them. Of which latter I will give thee the names in order, their exercises and particular employments to which they are destined, together with the days over which they particularly preside, in order that thou mayest arrive at the accomplishment of all, which thou wilt find in this my Testament. In all which I promise thee success, provided that all thy works only tend unto the honor of God, Who hath given me the power to rule, not only over Terrestrial but also over Celestial things, that is to say, over the Angels, of whom I am able to dispose according to my will, and to obtain from them very considerable services.

Firstly. It is necessary for thee to understand that God, having made all things, in order that they may be submitted unto Him, hath wished to bring His works to perfection, by making one which participates of the Divine and of the Terrestrial, that is to say, Man; whose body is gross and terrestrial, while his soul is spiritual and celestial, unto whom He hath made subject the whole earth and its inhabitants, and hath given unto Him means by which He may render the Angels familiar, as I call those Ce­lestial creatures who are destined: some to regulate the motion of the Stars, others to inhabit the Elements, others to aid and di­rect men, and others again to sing continually the praises of the Lord. Thou mayest then, by the use of their seals and characters, render them familiar unto thee, provided that thou abusest not this privilege by demanding from them things which are con­trary to their nature; for accursed be he who will take the Name of God in vain, and who will employ for evil purposes the knowledge and good wherewith He hath enriched us.

I command thee, my Son, to carefully engrave in thy memory all that I say unto thee, in order that it may never leave thee.

Page131

If thou dost not intend to use for a good purpose the secrets which I here teach thee, I command thee rather to cast this Tes­tament into the fire, than to abuse the power thou wilt have of constraining the Spirits, for I warn thee that the beneficent An­gels, wearied and fatigued by thine illicit demands, would to thy sorrow execute the commands of God, as well as to that of all such who, with evil intent, would abuse those secrets which He hath given and revealed unto me. Think not, however, 0 my Son, that it would not be permitted thee to profit by the good fortune and happiness which the Divine Spirits can bring thee; on the contrary, it gives them great pleasure to render service to Man for whom many of these Spirits have great liking and affinity, God having destined them for the preservation and guidance of those Terrestrial things which are submitted to the power of Man.

There are different kinds of Spirits, according to the things over which they preside; some of them govern the Empyrean Heaven, others the Primum Mobile, others the First and Second Crystalline, others the Starry Heaven; there are also Spirits of the Heaven of Saturn, which I call Saturnites; there are Jovial, Martial, Solar, Venerean, Mercurial, and Lunar Spirits; there are also (Spirits) in the Elements as well as in the Heavens, there are some in the Fiery Region, others in the Air, others in the Water, and others upon the Earth, which can all render ser­vice to that man who shall have the good fortune to understand their nature, and to know how to attract them.

Furthermore, I wish to make thee understand that God hath destined to each one of us a Spirit, which watches over us and takes care of our preservation; these are called Genii, who are elementary like us, and who are more ready to render service to those whose temperament is conformed to the Element which these Genii inhabit; for example, shouldest thou be of a fiery temperament, that is to say sanguine, thy genius would be fiery and submitted to the Empire of Bael. Besides this, there are special times reserved for the invocation of these Spirits, in the days and hours when they have power and absolute empire. It is for this reason that thou wilt see in the following tables to what Planet and to what Angel each Day and Hour is submitted, together with the Colors which belong unto them, the Metals, Herbs, Plants, Aquatic, Aerial, and Terrestrial Animals, / Page 132 / and Incense, which are proper to each of them, as also in what quarter of the Universe they ask to be invoked. Neither are omitted, the Conjurations, Seals, Characters, and Divine Letters, which belong to them, by means of which we receive the power to sympathise with these Spirits."

.

 

THE

KNIGHTS TEMPLAR

A. Bothwell-Gosse

&

THE KEY OF SOLOMON

S. Liddell Mac Gregor Mathers

Edition 2006

THE CLASSIC TEXTS OF HISTORICAL ARCANA

Page 213

THE KEY OF SOLOMON

HERE FOLLOW THE HOLY PENTACLES, EXPRESSED IN THEIR PROPER FIGURES AND CHARACTERS, TOGETHER WITH THEIR ESPECIAL VIRTUES; FOR THE USE OF THE MASTER OF ART.

THE ORDER OF THE PENTACLES
(1.) Seven Pentacles consecrated to Saturn = Black.
(2.) Seven Pentacles consecrated to Jupiter = Blue.
(3.) Seven Pentacles consecrated to Mars = Red.mmm
(4.) Seven Pentacless consecrated to the Sun = Yellow.
(5.) Five Pentacles consecrated to Venus = Green.
(6.) Five Pentacles consecrated to Mercury = Mixed Colors. (7.) Six Pentacles consecrated to the Moon = Silver.
Editor's Note on Figure I.-The Mystical Figure of Solomon.- This is only given in the two manuscripts, Lans­downe 1202 and 1203. It was given by Uvi in his Dogme et Rit­uel de la Haute Magie, and by Tycho Brahe in his Calendarium Naturale Magicum, but in each instance without the Hebrew words and letters, probably because these were so mangled by illiterate transcribers as to be unrecognizable. After much labor and study of the figure, I believe the words in the body of the symbol to be intended for the Ten Sephiroth arranged in the fonn of the Tree of Life, with the Name of Solomon to the right and to the left; while the surrounding characters are intended for the twenty-two letters of the Hebrew Alphabet. I have, therefore, thus restored them. This Figure fonns in each instance the fron­tispiece of the manuscript referred to.
SATURN.
Figure 11.- The First Pentacle of Saturn.- This Pentacle is of great value and utility for striking terror into the Spirits. Wherefore, upon its being shown to them they submit, and kneeling upon the earth before it, they obey.

Page 214
Editor's Note..,- The Hebrew letters within the square are the four great Names of God which are written with four letters:­IHVH, Yod, He, Vau, He; ADNI, Adonai; IIAI, Yiai (this Name has the same Numerical value in Hebrew as the Name EL); and AHIH, Eheieh. The Hebrew versicle which surrounds it is from Psalm lxxii. 9: "The Ethiopians shall kneel before Him, His en­emies shall lick the dust."

Figure 12.- The Second Pentacle of Saturn.- This Pentacle is of great value against adversities; and of especial use in re­pressing the pride of the Spirits.

Editor's Note.- This is the celebrated SATOR AREPO TENET OPERA,
the most perfect existing form of double acrostic, as far as the arrangement of the letters is concerned; it is repeatedly men­tioned in the records of medieval Magic; and, save to very few, its derivation from the present Pentacle has been unknown. It will be seen at a glance that it is a square of five, giving twenty­five letters, which, added to the unity, gives twenty-six, the nu­merical value of IHVH. The Hebrew versicle surrounding it is taken from Psalm lxxii. 8, "His dominion shall be also from the one sea to the other, and from the flood unto the world's end." This passage consists also of exactly twenty-five letters, and its total numerical value (considering the final letters with in­creased numbers), added to that of the Name Elohim, is exactly equal to the total numerical value of the twenty-five letters in the Square.
Figure l3.-The Third Pentacle of Saturn.-This should be made within the Magical Circle, and it is good for use at night when thou invokest the Spirits of the nature of Saturn.
Editor's Note.- The characters at the ends of the rays of the Mystic Wheel are Magical Characters of Saturn. Surrounding it are the Names of the Angels:-Omeliel, Anachiel, Arauchiah, and Anazachia, written in Hebrew.

 

CHAPTER XIII

CONCERNING THE PRECEPTS OF THE ART

He who hath attained the rank or degree of Exorcist, which we are usually accustomed to call Magus or Master according to grade, whensoever he desireth to undertake any operation, for the nine days immediately preceding the commencement of the work, should put aside from him all uncleanness, and prepare himself in secret during these days, and prepare all the things necessary, and in the space of these days all these should be made, consecrated, and exorcised.
The which being duly completed, let him go on the day and hour of the commencement of the work, unto the place set apart for the same, as hath been said, in the place concerning the for­mation of the Circle. Let him instruct his Disciples on no cause whatsoever to move from their assigned places. And the Magus should exhort them with a bold and confident voice as follows:­
IThis Chapter is only given in 10862 Add. manuscripts.

THE EXHORTATION OF TIlE COMPANIONS.

Fear ye not, my beloved Companions, seeing that we draw near unto the desired end; therefore, all things being rightly done and the Conjurations and Exorcisms diligently performed, ye shall behold Kings of Kings, and Emperors of Emperors, and other Kings, Princes, and Majesties with them, and a great crowd of followers, together with all sorts of musical instruments, yet nothing should either the Magus or his Disciples fear.
And then let the Magus say:­
I exhort you by these Holy Names of God, ELOHIM, ADONAI, AGLA, that none of you now presume to move or cross over from your appointed stations.
This being said, let the Magus and his Disciples uncover the Holy Pentacles and show them toward each quarter, and they being shown in each place, there shall be noises and rushings.
Then shall the Emperor of (the Spirits) say unto you:-From the time of the Great Addus until now, there hath not been an Exorciser who could behold my person, and unless those things I which ye have showed unto us had been made, ye would not now have seen me. But seeing that ye have powerfully called us, as I believe, by the rites derived from Solomon, and which but few of your comrades, or Exorcisers, possess, also they compel us against our will, and I therefore say unto thee that we wish to be obedient in all matters.
Then shall the Magus place the petitions of himself and his companions, which should be written down clearly on virgin card, or paper, beyond the Circle toward the King or Prince of the Spirits, and he will receive it and take counsel with his Chiefs. After this he will return the Card, saying:- That which thou desirest is accomplished, be thy will performed, and all thy demands fulfilled.
JThe Pentacles

 

Page 298 (number omitted) .

ANCIENT FRAGMENT OF THE KEY OF SOLOMON

TRANSLATED FROM THE HEBREW BY ELIPHAS LEVI;

and given in his Philosophie Occulte, Serie Il., page 136.

I will now give unto thee the Key of the Kingdom of the Spirits.

This Key is the same as that of the Mysterious Numbers of Yetzirah.l

The Spirits are governed by the natural and universal Hierachy of things

Three command Three through the medium of Three.

There are the Spirits of Above, those of Below, and those of the Center; then if thou invertest the Sacred Ladder, if thou descendest instead of ascending, thou wilt discover the Counter­Hierarchy of the Shells, or of the Dead Spirits.

Know thou only that the Principalities of Heaven, the Virtues, and the Powers, are not Persons, but dignities.

They are the Degrees of the Sacred Ladder upon which the Spirits ascend and descend.

IThe "Sepher Yetzirah," or "Book of Fonnation," one of the most ancient Books of the Qabalah.

Page 299

Michael, Gabriel, Raphael, and the others, are not Names but Titles.
The First of the Numbers is the Unity.
The First of the Divine Conceptions called the Sephiroth is Kether or the Crown.
The First Category of the Spirits is that of Chaioth Ha­Qadesh or the Intelligences of the Divine Tetragram, whose Letters are symbolised by the Mysterious Animals in the Prophecy of Ezekiel.
Their empire is that of unity and synthesis. They correspond to the Intelligence.
They have for adversaries the Thamiel or Double-Headed Ones, the Demons of revolt and of anarchy, whose two Chiefs, ever at War with each other, are Satan and Moloch.
The second Number is two; the second Sephira is Chokmah or Wisdom.
The Spirits of Wisdom are the Auphanim, a Name which sig­nifiet."t the Wheels, because all acts in Heaven like immense Wheels spangled with Stars. Their Empire is that of Harmony. They correspond to the Reason.
They have for adversaries the Chaigidel, or the Shells which attach themselves to Material and Lying Appearances. Their Chief, or rather their Guide, for Evil Spirits obey no one, is Beelzebub, whose Name signifieth the God of Flies, because Flies haunt putrefying corpses.
The third Number is three. The third Sephira is Binah or Understanding.
The Spirits of Binah are Aralim, or the Strong. Their empire is the creation of ideas; they correspond to activity and energy of thought.
They have for adversaries the Satariel, or concealers, the Demons of absurdity, of intellectual inertia, and of Mystery. The Chief of the Satariel is Lucifuge, called falsely and by anti­phrase Lucifer (as the Eumenides, who are the Furies, are called in Greek the Gracious Ones).
The fourth Number is four. The fourth Sephira is Gedulah or Chesed, Magnificence or Mercy.
The Spirits of Gedulah are the Chaschmalim, or the Lucid Ones. Their empire is that of beneficence; they correspond to the imagination.

Page 300

They have for adversaries the Gamchicoth or the Disturbers of Souls. The Chief or Guide of these Demons is Ashtaroth or Astarte, the impure Venus of the Syrians, whom they repre­sent with the head of an ass or of a bull, and the breasts of a woman.
The fifth Number is five. The fifth Sephira is Geburah or Jus­tice.
The Spirits of Geburah are the Seraphim, or the Spirits burn­ing with zeal. Their empire is that of the chastisement of crimes. They correspond to the faculty of comparing and of choosing.
They have for adversaries the Golab or incendiaries, Genii of wrath and sedition, whose Chief is Asmodeus, whom they call also Samael the Black.
The sixth Number is six. The sixth Sephira is Tiphereth the Supreme Beauty.
The Spirits of Tiphereth are the Malachim, or the Kings. Their empire is that of the Universal Harmony. They corre­spond to the judgment.
They have for adversaries the Tagaririm, or Disputers, whose Chief is Belphegor.
The seventh Number is seven. The seventh Sephira is Netzach, or Victory.
The Spirits of Netzach are the Elohim or the Gods, that is to say the representatives of God. Their empire is that of progress and of life; they correspond to the Sensorium or to sensibility.
They have for adversaries the Harab-Serapel, or the Ravens of Death, whose Chief is Baal.
The eighth Number is eight. The eighth Sephira is Hod or eternal order.
The Spirits of Hod are the Beni-Elohim or Sons of the Gods. Their empire is that of order; they correspond to the inner sense.
They have for adversaries the Samael or jugglers, whose Chief is Adramelech.
The ninth Number is nine. The ninth Sephira is Yesod, or the fundamental principle.
The Spirits of Yes od are the Cherubim or Angels, those powers which fecundate the earth, and which are represented in

301
Hebrew symbolism under the form of bulls. Their empire is that of fecundity. They correspond to true ideas.
They have for adversaries the Gamaliel or obscene, whose Queen is Lilith, the Demon of debaucheries.
The tenth Number is ten. The tenth Sephira is Malkuth, or the kingdom of Forms.
The Spirits of Malkuth are the Ischim, or the virile ones; they are the souls of the Saints whose Chief is Moses. (Let us not forget that it is Solomon who speaks.-Eliphaz Uvi.)
They have for adversaries the wicked ones who obey Nahema, the Demon of Impurity.
The wicked are symbolized by the five accursed nations whom Joshua was to destroy.
Joshua, or Jehoshua the Savior, is a symbol of the Messiach.
His Name is composed of the Letters of the Divine Tetra­gram changed into the Pentagram by the addition of the Letter Schin.
Each letter of this Pentagram represents a power of good attacked by the five accursed nations.
For the real history of the people of God is the allegorical legend of Humanity.
The five accursed nations are:­
1. The Amalekites or Aggressors;
2. The Geburim or Violent Ones;
3. The Raphaim or Cowards;
4. The Nephilim or Voluptuous Ones; 5. The Anakim or Anarchists.
The Anarchists are vanquished by the Yod, which is the Sceptre of the Father.
The Violent are vanquished by the He, which is the Gentle ness of the Mother.
The Cowards are vanquished by the Vau, which is the Sword of Michael, and Generation by travail and pain.
The Voluptuous are vanquished by the second He, which is the painful bringing forth of the Mother.
Lastly, the Aggressors are vanquished by the Schin, which is the Fire of the Lord and the equilibrating Law of Justice.

Page 303

Do thou, O my son Reboam, remember, that the fear of Adonai is only the beginning of Wisdom.
Keep and preserve those who have not Understanding in the Fear of Adonai, which will give and will preserve unto thee my crown.
But learn to triumph thyself over Fear by Wisdom, and the Spirits will descend from Heaven to serve thee.
I, Solomon, thy father, King of Israel and of Palmyra, I have sought out and obtained in my lot the Holy Chokmah, which is the Wisdom of Adonai.
And I have become King of the Spirits as well of Heaven as of Earth, Master of the Dwellers of the Air, and of the Living Souls of the Sea, because I was in possession of the Key of the Hidden Gates of Light.
I have done great things by the virtue of the Schema Hamphorasch, and by the Thirty-two Paths of Yetzirah.
Number, weight, and measure determine the form of things;
the substance is one, and God createth it eternally.
Happy is he who comprehendeth the Letters and the Numbers.
The Letters are from the Numbers, and the Numbers from the Ideas, and the Ideas from the Forces, and the Forces from the Elohim. The Synthesis of the Elohim is the Schema.
The Schema is one, its columns are two, its power is three, its form is four, its reflection giveth eight, which multiplied by three giveth unto thee the twenty-four Thrones of Wisdom.
Upon each Throne reposeth a Crown with three Rays, each Ray beareth a Name, each Name is an Absolute Idea. There are Seventy-two Names upon the Twenty-four Crowns of the Schema.
Thou shalt write these Names upon Thirty-six Talismans, two upon each Talisman, one on each side.
Thou shalt divide these Talismans into four series of nine each, according to the number of the Letters of the Schema.
Upon the first Series thou shalt engrave the Letter Yod, symbolized by the Flowering Rod of Aaron.
Upon the second the Letter He, symbolized by the Cup of Joseph.

Page 302

The Princes of the Perverse Spirits are the False Gods whom they adore.
Hell has then no other government than that fatal law which punishes perversity and corrects error, for the false Gods only exist in the false opinion of their adorers.
Baal, Belphegor, Moloch, Adramelech, have been the idols of the Syrians; idols without soul, idols now destroyed, and of whom the Name alone remaineth.
The True God hath vanquished all the Demons as Truth tri­umphs over Error. That is past in the opinions of men, and the Wars of Michael against Satan are the symbols of movement, and of the progress of Spirits.
The Devil is ever a God of refusal.
Accredited idolatries are religions in their time. Superannuated idolatries are Superstitions and Sacrileges. The Pantheon of Phantoms, which are then in vogue, is the Heaven of the Ignorant.
The Receptacle of Phantoms, whom Folly even wisheth for no longer, is the Hell.
But all this existeth only in the Imagination of the Vulgar.
For the Wise, Heaven is the Supreme Reason, and Hell is Folly.
But it must be understood that we here employ the word Heaven in the Mystical sense which we give it in opposing to it the word Hell.
In order to evoke Phantoms it is sufficient to intoxicate one­self or to render oneself mad; for Phantoms are ever the com­panions of drunkenness and of vertigo.
The Phosphorus of the imagination, abandoned to all the caprices of over-excited and diseased nerves, fills itself with Monsters and absurd visions. We can also arrive at hallucina­tion by mingling together wakefulness and sleep by the gradu­ated use of narcotics; but such actions are crimes against nature.
Wisdom chaseth away Phantoms, and enables us to commu­nicate with the Superior Spirits by the contemplation of the Laws of Nature and the study of the Holy Numbers.
(Here King Solomon addresseth himself to his son, Roboam):­

Page 303

Do thou, O my son Roboam, remember, that the Fear of Adonai is only the beginning of Wisdom.
Keep and preserve those who have not Understanding in the Fear of Adonai, which will give and will preserve unto thee my crown.
But learn to triumph thyself over Fear by Wisdom, and the Spirits will descend from Heaven to serve thee.
I, Solomon, thy father, King of Israel and of Palmyra, I have sought out and obtained in my lot the Holy Chokmah, which is the Wisdom of Adonai.
And I have become King of the Spirits as well of Heaven as of Earth, Master of the Dwellers of the Air, and of the Living Souls of the Sea, because I was in possession of the Key of the Hidden Gates of Light.
I have done great things by the virtue of the Schema Hamphorasch, and by the Thirty-two Paths ofYetzirah.
Number, weight, and measure determine the form of things;
the substance is one, and God createth it eternally.
Happy is he who comprehendeth the Letters and the Numbers.
The Letters are from the Numbers, and the Numbers from the Ideas, and the Ideas from the Forces, and the Forces from the Elohim. The Synthesis of the Elohim is the Schema.
The Schema is one, its columns are two, its power is three, its form is four, its reflection giveth eight, which multiplied by three giveth unto thee the twenty-four Thrones of Wisdom.
Upon each Throne reposeth a Crown with three Rays, each Ray beareth a Name, each Name is an Absolute Idea. There are Seventy-two Names upon the Twenty-four Crowns of the Schema.
Thou shalt write these Names upon Thirty-six Talismans, two upon each Talisman, one on each side.
Thou shalt divide these Talismans into four series of nine each, according to the number of the Letters of the Schema.
Upon the first Series thou shalt engrave the Letter Yod, sym bolized by the Flowering Rod of Aaron.
Upon the second the Letter He, symbolized by the Cup of Joseph.

304
Upon the third the Letter Vau, symbolized by the Sword of David my father.
And upon the fourth the He final, symbolized by the Shekel of Gold.
These Thirty-six Talismans will be a Book which will con­tain all the Secrets of Nature. And by their diverse combina­tions thou shalt make the Genii and Angels speak.

(HERE ENDETH THE FRAGMENT OF THE KEY OF SOLOMON)

Page 172

ADDRESS TO THE ANGELS.

I conjure and pray ye, O ye Angels of God, and ye Celestial Spirits, to come unto mine aid; come and behold the Signs of
Heaven, and be my witness before the Sovereign Lord, of the I disobedience of these evil and fallen Spirits who were at one time your companions.
This being done, let the Master arise, and constrain and force them by a stronger conjuration, in manner following.

Page 173

CHAPTER VII

AN EXTREMELY POWERFUL CONJURATION

Behold us again prepared to conjure ye by the Names and Sym­bols of God, wherewith we are fortified, and by the virtue of the Highest One. We command ye and potently ordain ye by the most strong and powerful Names of God, Who is worthy of all praise, admiration, honor, glory, veneration, and fear, that ye delay not longer, but that ye appear before us without any tu­mult or disturbance, but, on the contrary, with great respect and courtesy, in a beautiful and human form.
If they then appear, let them see the Pentacles, and say:
Obey ye, Obey ye, behold the Symbols and Names of the Creator; be ye gentle and peaceable, and obey in all things that we shall command ye.
They will then immediately talk with thee, as a friend speaketh unto a friend. Ask of them all that thou desirest, with constancy, firmness, and assurance, and they will obey thee.
But if they appear not yet, let not the Master on that account lose his courage, for there is nothing in the world stronger and of greater force to overawe the Spirits than constancy. Let him, however, re-examine and reform the Circle, and let him take up a little dust of the earth, which he shall cast toward the Four Quarters of the Universe; and having placed his Knife upon the / Page174 / ground, let him say on his knees, turning toward the direction of the North:
In the Name of ADONAI ELOHIM TZABAOTH SHADDAI, Lord God of Armies Almighty, may we successfully perform the works of our hands, and may the Lord be present with us in our heart and in our lips.
These words having been said kneeling upon the earth, let the Master shortIy after arise and open his arms wide as if wishing to embrace the air, and say

CONJURATION

By the Holy Names of God written in this Book, and by the other Holy and Ineffable Names which are written in the Book of Life, we conjure ye to come unto us promptly and without any delay, wherefore tarry not, but appear in a beautiful and agree­able form and figure, by these Holy Names: ADONAI, TZABAOTH, EL, ELOHI, ELOHIM, SHADDAI; and by EHEIEH, YOD HE VAU HE, which is the Great Name of God TETRAGRAMMATON written with Four Letters, ANAPHODrroN, and Ineffable; by the God of those VIrtues and Potencies, Who dweHeth in the Heavens, Who rideth upon the Kerubim, Who moveth upon the Wings of the Wind, He Whose Power is in Heaven and in Earth, Who spake and it was done, Who commanded and the whole Universe was created; and by the Holy Names and in the Holy Names, IAH, IAH, IAH, ADONAI TZABAOTH; and by an the Names of God, the Living, and the True, I reiterate the Conjuration, and I conjure ye afresh ye Evil and rebellious Spirits, abiding in the Abysses of Darkness.
I conjure, I address, and I exorcise ye, that ye may approach unto and come before the Throne of God, the Living and the True, and before the Tribunal of the Judgment of His Majesty, and before the Holy Angels of God to hear the sentence of your condemnation.
Come ye then by the Name and in the Name of SHADDAI, which is that of God Almighty, strong, powerful, admirable, ex­alted, pure, clean, glorified, virtuous, great, just, terrible, and holy; and by the Name and in the Name of EL, IAH, IAH, IAH, Who hath formed and created the world by the Breath of His Mouth, Who supporteth it by His Power, Who ruleth and gover / Page 175 / neth it by His Wisdom, and Who hath cast ye for your pride into the Land of Darkness and into the Shadow of Death.

Therefore, by the Name of the Living God, Who hath formed the heavens above, and hath laid the foundations of the earth be­neath, we command ye that, immediately and without any delay, ye come unto us from all places, valleys, mountains, hills, fields, seas, rivers, fountains, ponds, brooks, caverns, grottos, cities, towns, villages, markets, fairs, habitations, baths, courtyards, gar­dens, vineyards, plantations, reservoirs, cisterns, and from every corner of the terrestrial earth where ye may happen to be in your assemblies, so that ye may execute and accomplish our demands with all mildness and courtesy; by that Ineffable Name which Moses heard and invoked, which he received from God from the midst of the Burning Bush, we conjure ye to obey our commands, and to come unto us promptly with all gentleness of manner.
Again we command ye with vehemence, and we exorcise ye with constancy, that ye and all your comrades come unto us in an agreeable and gracious manner like the breeze, to accomplish successively our various commands and desires. Come ye, then, by the virtue of these Names by the which we exorcise ye; ANAl, AECHHAD, TRANSIN, EMETH, CHAlA, IONA, PROFA, TrrACHE, BEN ANI, BRIAH, THEIT; all which names are written in Heaven in the characters of Malachim, I that is to say, the tongue of the Angels.
We then, by the just judgment of God, by the Ineffable and Admirable Virtue of God, just, living, and true, we call ye with power, we force and exorcise ye by and in the admirable Name which was written on the Tables of Stone which God gave upon Mount Sinai; and by and in the wonderful Name which Aaron the High Priest bare written upon his breast, by which also God created the World, the which name is AxINEToN; and by the Living God Who is One throughout the Ages, whose dwelling is in the Ineffable Light, Whose Name is Wisdom, and Whose Spirit is Life, before Whom goeth forth Fire and Flame, Who hath from that Fire formed the firmament, the Stars and the Sun; and Who with that Fire will bum ye all forever, as also all who shall contravene the Words of His Will.

1The Mystic Alphabet known as the "Writing of Malachim" is formed from the positions of the Stars in the heavens, by drawing imaginary lines from one star to another so as to obtain the shapes of the characters of this Alphabet.

178 / yet heard from us, which are those of an Almighty God, and which will make ye tremble and quake with fear, both ye and your princes; by the which Names we conjure both you and them also, and we shall not desist from our work until the accomplishment of our will. But if perchance ye yet shall harden yourselves, and show yourselves self-opinionated, disobedient, rebellious, refractory, and contumacious, and if ye yet resist our powerful conjurations, we shall pronounce against you this war­rant of arrest in the Name of God Almighty, and this definite sentence that ye shall fall into dangerous disease and leprosy; and that in sign of the Divine Vengeance ye shall all perish by a terrifying and horrible death, and that a fire shall consume and' devour you on every side, and utterly crush you; and that by the Power of God, a flame shall go forth from His Mouth which shall burn ye up and reduce ye unto nothing in Hell. Wherefore I delay ye not to come, for we shall not cease from these powerful conjurations until ye shall be obliged to appear against your will.

Thus then, therefore, we anew conjure and exorcise ye by and in the Holy Name of ON, which is interpreted and called'
God; by the Name and in the Name of EHEIEH, which is the true Name of God, 'I am He Who is'; by and in the Ineffable Name of Four Letters YOD HE VAU HE, the Knowledge and under­standing of which is hidden even from the Angels; by the Name and in the Name of EL, which signifieth and denoteth the pow erful and consuming fire which issueth from His Countenance, I and which shall be your ruin and destruction; and by the Light of the Angels which is kindled and taken ineffably from that flame of Divine ardor

By these then, and by other Most Holy Names which we pronounce against you from the bottom of our hearts, do we force and constrain ye, if ye be yet rebellious and disobedient. We conjure ye powerfully and strongly exorcise ye, that ye come unto us with joy and quickness, without fraud or deceit, in truth and not in error.
Come ye then, come ye, behold the Signs and the Names of your Creator, behold the Holy Pentacles by the virtue of which the Earth is moved, the trees thereof and the Abysses tremble. Come ye; come ye; come ye.
These things being thus done and performed, ye shall see the / Page 179 / Spirits come from all sides in great haste with their Princes and Superiors; the Spirits of the First Order, like Soldiers, armed with spears, shields, and corslets; those of the Second Order like Barons, Princes, Dukes, Captains, and Generals of Armies. For the Third and last Order their King will appear, before whom go many players on instruments of music, accompanied by beautiful and melodious voices which sing in chorus.

Then the Exorcist, or Master of the Art, at the arrival of the King, whom he shall see crowned with a Diadem, should un­cover the Holy Pentacles and Medals which he weareth upon his breast covered with a cloth of silk or of fine twined linen, and show them unto him, saying:­

Behold the Signs and Holy Names by and before whose power every knee should bow, of all that is in Heaven, upon Earth, or in Hell. Humble ye yourselves, therefore, under the Mighty hand of God.

Then will the King bow the knee before thee, and will say, "What dost thou wish, and wherefore hast thou caused us to come hither from the Infernal Abodes?"

Then shall the Exorcist, or Master of Magical Art, with an assured air and a grave and imperious voice, order and com­mand him to be tranquil, to keep the rest of his attendants peaceable, and to impose silence upon them.

Let him, also, renew his fumigations, and offer large quantities of Incense, which he should at once place upon the fire, in order to appease the Spirits as he. hath promised them. He should then cover the Pentacles, and he will see wonderful things, which it is impossible to relate, touching worldly mat­ters and all sciences.

This being finished, let the Master uncover the Pentacles, and demand all that he shall wish from the King of the Spirits, and if there are one or two Spirits only, it will be the same; and having obtained all his desire, he shall thus license them to depart:
THE LICENSE to DEPART.
In the Name of ADONAI, the Eternal and Everlasting One, let each of you return unto his place; be there peace between us and you, and be ye ready to come when ye are called.

 

KING SOLOMON

R U A

SOLEMN KING SOLOMON

SOLOMON

 

 

KING DAVID

Y R U

LAUGHING

DAVID

U

IN SUCH LAUGHTER AMIDST ALL THAT SLAUGHTER

 

 

5
DAVID
 40 22 4
6
PRINCE
 65 38 2
2
OF
 21 12 3
6
ISRAEL
 64 37 1
19   190 109 10
1+9   1+9+0 1+0+9 1+0
10
   10 10 1
1+0   1+0 1+0 -
1   1 1 1

 

 

5
EGYPT
73
28
1
6
ISRAEL
64
28
1
9
PALESTINE
101
38
2
15
First Total
238
94
4
1+5
Add to Reduce
2+3+8
9+4
-
6
Second Total
13
13
4
-
Reduce to Deduce
1+3
1+3
-
6
Essence of Number
4
4
4
-
-
-
-
--
-
-
-
-
--
8
THIRTEEN
99
45
9

 

 

-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
`-
-
-
-
-
-
-
9
1
-
-
-
-
-
-
-
-
-
1
-
9
5
-
+
=
25
2+5
=
7
=
7
=
7
=
7
-
-
-
-
-
-
-
-
9
19
-
-
-
-
-
-
-
-
-
19
-
9
14
-
+
=
70
7+0
=
7
=
7
=
7
=
7
-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
`-
5
7
7
7
2
-
-
-
9
1
5
3
-
7
1
3
5
-
2
-
-
5
+
=
69
6+9
=
15
1+5
6
=
6
=
6
-
-
5
7
25
16
20
-
-
-
18
1
5
12
-
16
1
12
5
-
20
-
-
5
+
=
168
1+6+8
=
15
1+5
6
=
6
=
6
-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
`-
5
7
25
16
20
-
9
19
18
1
5
12
-
16
1
12
5
19
20
9
14
5
+
=
238
2+3+8
=
13
1+3
4
=
4
=
4
-
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
+
=
94
9+4
=
13
1+3
4
=
4
=
4
-
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
-
--
--
--
--
--
-
-
1
-
1
-
-
-
-
1
-
-
1
-
-
-
-
-
-
1
occurs
x
4
=
4
=
4
=
4
-
--
-
-
-
-
2
-
-
--
--
--
--
--
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
=
4
-
--
-
--
--
--
--
-
-
-
-
-
-
3
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
=
6
4
-
--
--
--
--
--
-
-
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
-
-
4
-
--
--
--
--
--
-
--
-
-
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
5
occurs
x
5
=
25
2+5
7
=
7
6
-
-
--
--
--
--
-
-
--
--
--
--
--
-
-
-
-
-
-
-
-
-
-
-
-
6
-
--
--
--
--
--
-
--
-
-
-
-
7
7
7
-
-
-
--
--
--
--
--
-
7
-
-
-
-
-
-
-
-
-
-
7
occurs
x
4
=
28
2+8
10
1+0
1
8
-
-
--
--
--
--
-
-
--
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
-
--
--
--
--
--
-
--
-
-
-
-
--
--
--
--
-
9
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
2+7
9
18
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
27
-
-
9
-
94
-
40
-
31
1+8
2+0
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
2+7
-
-
-
-
9+4
-
4+0
-
3+1
9
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
13
-
4
-
4
-
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
-
-
-
-
-
-
-
1+3
-
-
-
-
9
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
4
-
4
-
4

 

 

20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
`-
-
-
-
-
-
-
9
1
-
-
-
-
-
-
-
-
-
1
-
9
5
-
+
=
25
2+5
=
7
=
7
=
7
=
7
-
-
-
-
-
-
-
9
19
-
-
-
-
-
-
-
-
-
19
-
9
14
-
+
=
70
7+0
=
7
=
7
=
7
=
7
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
`-
5
7
7
7
2
-
-
-
9
1
5
3
-
7
1
3
5
-
2
-
-
5
+
=
69
6+9
=
15
1+5
6
=
6
=
6
-
5
7
25
16
20
-
-
-
18
1
5
12
-
16
1
12
5
-
20
-
-
5
+
=
168
1+6+8
=
15
1+5
6
=
6
=
6
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
`-
5
7
25
16
20
-
9
19
18
1
5
12
-
16
1
12
5
19
20
9
14
5
+
=
238
2+3+8
=
13
1+3
4
=
4
=
4
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
+
=
94
9+4
=
13
1+3
4
=
4
=
4
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
-
-
--
--
--
--
--
-
--
-
-
--
--
--
--
--
-
-
1
-
1
-
-
-
-
1
-
-
1
-
-
-
-
-
-
1
occurs
x
4
=
4
=
4
=
4
-
-
-
-
-
2
-
-
--
--
--
--
--
-
-
-
-
-
-
2
-
-
-
-
-
2
occurs
x
2
=
4
=
4
=
4
-
-
--
--
--
--
-
-
-
-
-
-
3
-
-
-
3
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
=
6
-
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
5
occurs
x
5
=
25
2+5
7
=
7
-
-
7
7
7
-
-
-
--
--
--
--
--
-
7
-
-
-
-
-
-
-
-
-
-
7
occurs
x
4
=
28
2+8
10
1+0
1
-
-
--
--
--
--
-
9
-
9
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
9
occurs
x
3
=
27
2+7
9
2+7
9
20
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
27
-
-
9
-
94
-
40
-
31
2+0
5
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
-
-
-
5
5
-
-
2+7
-
-
-
-
9+4
-
4+0
-
3+1
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
13
-
4
-
4
-
5
7
7
7
2
-
9
1
9
1
5
3
-
7
1
3
5
1
2
9
5
5
-
-
-
-
-
-
-
1+3
-
-
-
-
2
E
G
Y
P
T
-
I
S
R
A
E
L
-
P
A
L
E
S
T
I
N
E
-
-
9
-
-
9
-
4
-
4
-
4

 

 

15
INTERDEPENDENCE
141
78
6
15
INTERDEPENDENCY
161
80
8
14
INTERDEPENDENT
153
72
9
14
INTERDEPENDENCIES
153
72
9

 

 

-
INTERDEPENDENCE
-
-
-
-
-
1
I
9
9
9
-
-
1
N
14
5
5
-
5
1
T
20
2
2
-
-
1
E
5
5
5
-
5
1
R
18
9
9
-
-
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
P
16
7
7
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
C
3
3
3
-
-
1
E
5
5
5
-
5
15
INTERDEPENDENCE
141
78
78
-
40
1+5
-
1+4+1
7+8
7+8
-
4+0
6
INTERDEPENDENCE
6
15
15
-
4
-
-
-
1+5
1+5
-
-
6
INTERDEPENDENCE
6
6
6
-
4

 

 

-
INTERDEPENDENT
-
-
-
-
-
1
I
9
9
9
-
-
1
N
14
5
5
-
5
1
T
20
2
2
-
-
1
E
5
5
5
-
5
1
R
18
9
9
-
-
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
P
16
7
7
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
D
4
4
4
-
-
1
E
5
5
5
-
5
1
N
14
5
5
-
5
1
T
20
2
2
-
-
14
INTERDEPENDENT
153
72
72
-
35
1+4
-
1+5+3
7+2
7+2
-
3+5
5
INTERDEPENDENT
9
9
9
-
8

 

 

-
-
-
-
-
INTERDEPENDENT
-
-
-
I
=
9
-
5
INTER
66
30
3
D
=
4
-
9
DEPENDENT
87
42
6
-
-
13
-
14
INTERDEPENDENT
153
72
9
-
-
1+3
-
1+4
-
1+5+3
7+2
-
-
-
4
-
5
INTERDEPENDENT
9
9
9

 

 

7
CONNECT
74
29
2
8
CONNECTS
93
30
3
9
CONNECTED
83
38
2
13
CONNECTEDNESS
140
50
5
5
INTER
66
30
3
12
INTERCONNECT
140
59
5
13
INTERCONNECTS
159
60
6
14
INTERCONNECTED
149
68
5
15
INTERCONNECTING
170
89
8
18
INTERCONNECTEDNESS
206
80
8

 

 

-
INTERCONNECTEDNESS
-
-
-
-
-
1
I
9
9
9
-
-
1
N
14
5
5
-
5
1
T
20
2
2
-
-
1
E
5
5
5
-
5
1
R
18
9
9
-
-
2
CO
18
9
9
-
-
1
N
14
5
5
-
5
1
N
14
5
5
-
5
1
E
5
5
5
-
5
2
CT
23
5
5
-
5
1
E
5
5
5
-
5
1
D
4
4
4
-
-
1
N
14
5
5
-
5
1
E
5
5
5
-
5
2
SS
38
20
2
-
-
18
INTERCONNECTEDNESS
206
98
80
-
45
1+8
-
2+0+6
9+8
8+0
-
4+5
9
INTERCONNECTEDNESS
8
17
8
-
9
-
-
-
1+7
3+5
-
-
9
INTERCONNECTEDNESS
8
8
8
-
9

 

 

-
RENEW
-
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
9
1
E
5
5
5
-
-
-
5
-
1
N
14
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
1
W
23
5
5
-
-
-
5
-
8
HARMONIC
81
45
9
-
-
-
-
9
-
INTERCONNECTEDNESS
-
-
-
-
-
-
-
-
1
I
9
9
9
-
-
-
-
9
1
N
14
5
5
-
-
-
5
-
1
T
20
2
2
-
2
-
-
-
1
E
5
5
5
-
-
-
5
-
1
R
18
9
9
-
-
-
-
9
2
CO
18
9
9
-
-
-
-
9
1
N
14
5
5
-
-
-
5
-
1
N
14
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
2
CT
23
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
1
D
4
4
4
-
-
4
-
-
1
N
14
5
5
-
-
-
5
-
1
E
5
5
5
-
-
-
5
-
2
SS
38
20
2
-
2
-
-
-
-
INTERCONNECTEDNESS
-
-
-
-
-
-
-
-
31
FIRST TOTAL
352
172
118
-
4
4
65
45
3+1
ADD TO REDUCE
3+5+2
1+7+2
1+1+8
-
-
-
6+5
4+5
4
SECOND TOTAL
10
10
10
-
4
4
11
9
-
REDUCE TO DEDUCE
1+0
1+0
1+0
-
-
-
1+1
-
4
ESSENCE OF NUMBER
1
1
1
-
4
4
2
9

 

 

4
LIVE
48
21
3
2
I+O
24
15
6
4
LOVE
54
18
9
10
Add to Reduce
126
54
18
1+0
Reduce to Deduce
1+2+6
5+4
1+8
1
Essence of Number
9
9
9

 

 

I

THAT

AM

ALWAYS

THAT THAT THAT

ISISIS

LIVING ENERGY ENERGY LIVING

MIND IS MATTER MATTER IS MIND

ALWAYS BALANCING ALWAYS

ALWAYS LETTERS ALWAYS

ALWAYS NUMBERS CREATORS CREATORS NUMBERS ALWAYS

NUMBERS ALWAYS LETTERS

LETTERS ALWAYS NUMBERS

NUMERICAL LANGUAGE LANGUAGE NUMERICAL

 

 

I AM THE QUESTION POSER THE QUESTION POSER AM I

I AM ALWAYS THE QUESTION

I AM ALWAYS THE ANSWER

ALWAYS THE RIGHT QUESTION ASK I

ALWAYS THE RIGHT ANSWER GIVE I

YOU R IMMORTAL CREATORS CREATORS IMMORTAL R YOU

R U WORTHY OF THAT CROWN OF THAT CROWN RU WORTHY

 

 

IS RA IS RA EL IS RA EL RA IS

IS RA REAL RA IS REAL IS RA ISIS ISIS IS RA

ISIS IS RA RA IS ISIS

OSIRIS IS SET SET IS OSIRIS

SET IS OSIRIS OSIRIS IS SET

ISIS IS OSIRIS OSIRIS IS ISIS

SET IS ISIS ISIS IS SET

OSIRIS ISIS SET SET ISIS OSIRIS

SET ISIS OSIRIS OSIRIS ISIS SET

ALWAYS

BIRTHING

HORUS

AM

I

 

 

I AM PERFECT CREATIVE CONSCIOUSNESS

CONSCIOUSNESS CREATIVE PERFECT AM I

I THAT AM THAT I AM DIVINE LOVE LOVE DIVINE AM I THAT AM THAT I

 

DIVINE THOUGHT THOUGHT DIVINE

THOUGHT VIBRATIONS I VIBRATIONS THOUGHTS

THOUGHT VIBTRATIONS VIBRATIONS THOUGHTS

HARMONIC VIBRATIONS VIBRATIONS HARMONIC

I THAT AM THECREATION CREATORS CREATION

 

 

HARMONIC PARADOX PARADOX HARMONIC

 

 

MIRRORED MIRROR IMAGING IMAGING MIRROR MIRRORED

IMAGERS IMAGINING IMAGINING IMAGERS

ALWAYS THE LAW OF MAATS TRUTH AM I I AM THE LAW OF MAATS TRUTH ALWAYS

ALWAYS

AM

I

THAT

LAW

OF

HARMONIC

HARMONISATION

OF

LIVING KARMAS RECIPROCAL MAGNETIC THOUGHT ENERGIES

THAT ISISISISISIS THAT

I

THAT

I

AM

 

 

MINS

LIVING

PHANTOMOGORIAS

R

LEGENDARY

ALWAYS NEGATIVE IN MY POSITIVE ASPECTS

ALWAYS POSITIVE IN MY NEGATIVE ASPECTS

THAT

IS

ME

THAI I AM I AM THAT

I

AM

Y

OUR

REAL

REALITY

REVEALED

REAL REALITY KARMAS R HARMONISED HARMONISED R KARMAS REAL REALITY

 

 

THE

BALANCING

OF

MINE OWN MINDS

I

 

THAT IS THAT

THAT

I AM AND I AM

YOU

CREATORS ALL ALL CREATORS

AN

ANONYMUS

I AM I

 

 

T
=
2
-
3
THE
33
15
6
F
=
6
-
5
FAIRY
59
32
5
F
=
6
-
7
FELLERS
77
32
5
M
=
4
-
6
MASTER
76
22
1
S
=
1
-
6
STROKE
88
25
7
-
-
19
-
27
First Total
333
126
27
-
-
1+9
-
2+7
Add to Reduce
3+3+3
1+2+6
2+7
Q
-
10
-
9
Second Total
9
9
9
-
-
1+0
-
-
Reduce to Deduce
-
-
-
Q
-
1
-
9
Essence of Number
9
9
9

 

 

21-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
-
-
-
9
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
-
1
-
-
6
-
-
+
=
26
2+6
=
8
=
8
=
8
-
-
-
8
-
-
-
-
9
-
-
-
-
-
-
-
-
-
19
-
-
-
19
-
-
-
-
19
-
-
15
-
-
+
=
89
8+9
=
17
1+7
8
=
8
-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
-
6
1
-
9
7
-
6
5
3
3
5
9
-
-
4
1
-
2
5
9
-
-
2
9
-
2
5
+
=
100
1+0+0
=
10
1+0
1
=
1
-
-
20
-
5
-
6
1
-
18
25
-
6
5
12
12
5
18
-
-
13
1
-
20
5
18
-
-
20
18
-
11
5
+
=
244
2+4+4
=
10
1+0
1
=
1
-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
--
-
-
-
-
-
-
20
8
5
-
6
1
9
18
25
-
6
5
12
12
5
18
19
-
13
1
19
20
5
18
-
19
20
18
15
11
5
+
=
333
3+3+3
=
9
=
9
=
9
-
-
2
8
5
-
6
1
9
9
7
-
6
5
3
3
5
9
1
-
4
1
1
2
5
9
-
1
2
9
6
2
5
+
=
126
1+2=6
=
9
=
9
=
9
-
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
-
-
1
1
-
-
-
-
1
-
-
-
-
-
-
-
1
occurs
x
5
=
5
=
5
2
-
2
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
2
-
-
-
-
2
-
-
2
-
-
-
2
occurs
x
4
=
8
=
8
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
3
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
occurs
x
2
=
6
=
6
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
occurs
x
1
=
4
=
4
5
-
-
-
5
-
-
-
-
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
5
-
-
5
occurs
x
5
=
25
2+5
7
6
-
-
-
-
-
6
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
-
-
-
-
6
occurs
x
3
=
18
1+8
9
7
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
7
occurs
x
1
=
7
=
7
8
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
9
-
-
-
-
-
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
9
occurs
x
5
=
45
4+5
9
45
27
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
21
45
-
-
27
-
126
-
63
4+5
2+7
-
-
-
-
-
-
9
9
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
-
-
-
9
-
-
-
-
-
4+5
-
-
2+7
-
1+2+6
-
6+3
9
9
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
9
-
-
9
-
9
-
9
-
-
2
8
5
-
6
1
9
9
7
-
6
5
3
3
5
9
1
-
4
1
1
2
5
9
-
1
2
9
6
2
5
-
-
-
-
-
-
-
-
-
-
9
9
T
H
E
-
F
A
I
R
Y
-
F
E
L
L
E
R
S
-
M
A
S
T
E
R
-
S
T
R
O
K
E
-
-
9
-
-
9
-
9
-
9

 

 

 

 

Iah - Wikipedia, the free encyclopedia
The Egyptian J'ḥ, transliterated Iah (or Yah or Jah), was the word for moon. Consequently it was used to refer to the lunar deities Chons and Thoth. ... en.wikipedia.org/wiki/Iah - Cached - Similar

 

Iah
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Iah in hieroglyphs

For other uses, see Iah (disambiguation).
The Egyptian J’ḥ, transliterated Iah (or Yah or Jah), was the word for moon. Consequently it was used to refer to the lunar deities Chons and Thoth.

[edit] Usage in the Book of the Dead
Chapter II of the Book of the Dead, The Chapter of Coming Forth by Day, and of Living After Death, reads,

“ (col 1) Saith Osiris Ani: Hail, Only One, shining from Yah (..the Moon..)! (col 2) Hail, Only One, shining from Yah (..the Moon..)! Grant that this Osiris Ani may come forth among the multitudes which are round about thee; (col 3) let him be established as a dweller among the shining ones; and let the underworld be opened unto him. And behold Osiris, (col 4) Osiris Ani shall come forth by day to do his will upon earth among the living.

 

 

Yah (Lah), the Other Egyptian Moon God
O One, bright as the moon-god Iah; O One, shining as Iah; ... George Hart, in his "A Dictionary of Egyptian Gods and Goddesses" believes that these ... www.touregypt.net/featurestories/yah.htm - Cached - Similar

 

 

Deities - Ancient Egypt
Aah (also known as Aa, Ah, Aos, Iah, Aah Tehuti, Aah Te-huti) is a lunar god from Egyptian mythology, and is responsible for the creation of the Egyptian ...
www.freebase.com/view/base/ancientegypt/views/deities - Cached - Similar

Handbook of Egyptian mythology - Google Books Result
by Geraldine Pinch - 2002 - Social Science - 257 pages
Egyptian kings liked to compare themselves to "strong-armed Montu. ... The god who personified the moon itself was called Iah (Yah), but he never gained ...
books.google.com/books?isbn=1576072428

 

...The Ancient Egypt Site - Thot, God of Wisdom and Writing
23 Jan 2007 ... Like so many Ancient Egyptian gods, Thot has a very complex nature. ... Like the two most important other lunar gods, Iah, whose name simply ...
www.ancient-egypt.org/religion/gods/thot.html - Similar

Iah (disambiguation) - Wikipedia, the free encyclopedia
23 May 2009 ... Iah, the Ancient Egyptian deity of the moon and the sea; Jah, a Hebrew or Rastafarian name for God; Yam (god), the Semitic deity of chaos ...
en.wikipedia.org/wiki/Iah_(disambiguation) - Cached - SimilarThoth
Consequently it was used to refer to the lunar deities: Chons Thoth Iah is also an ... Had and Hadit both refer to the Thelemic version of an Egyptian god. ...
www.experiencefestival.com/thoth - Cached - Similar

 

 

God of the Week – IAH « ~PAVEMENTS OF SILVER~
The gods, gold and the glory of Ancient Egypt. August 2, 2008 ... So, this week, I shall write about Iah, a lesser known lunar god, ...
pavementsofsilver.wordpress.com/.../god-of-the-week-iah/ - Cached - Similar

Origins:
Iah (sometimes translated as Yah) appears in quite a prominent role in the Pyramid Texts of the Old Kingdom. Imagery of him is not very common, though his name is synonymous with the actual lunar disk itself. It is therefore probable that he was worshipped in pre-dynastic periods in this literal form.

Appearances and Associations:
Iah is portrayed variously as a male wearing a three part wig, and wearing the full lunar disc and crescent symbols. He is also sometimes seen wrapped (mummy wrappings?) in the same manner as Khonsu in some depictions, along with a staff. Sometimes the only differentiation between them can be the side-lock of youth that Khonsu sports.

Iah can also sometimes be seen bearing the damaged (lunar) eye of Horus.

Due to his association with Thoth, he may also appear with the distinctive Ibis head of this god, wearing a simple crescent crown.

Associations and Prominence:
As already mentioned, Iah is a lunar god, and this dominates his associations. In this role he is very closely associated with Khonsu (the primary lunar god from the New Kingdom onward) and Thoth (Thoth-Iah), who also has some lunar associations. This affected his prominence in later periods. Iah also eventually become associated with Osiris (Osiris-Iah), possibly through the lunar cycle of regeneration, and also the association of the lunar disc with the damaged eye of Horus.

However, in the Old Kingdom, and up until the 18th Dynasty, Iah enjoyed a fair degree of visibility, appearing in the Pyramid Texts, as well as being involved in The Book of the Dead (more accurately, The Incantations of Arising by Day) which, unlike the Pyramid texts, was used by commoners as well as royalty.

It appears that Iah was particularly popular with the 17th Dynasty royal line, as several prominent royals adopted his name into their own, including Ah-Hotep, and her son, Ahmose I (Amosis), founder of the 18th Dynasty, along with his wife, Ahmose-Nefertari. Some have also speculated that the name Kamose may also have had some root in Iah’s name. Interestingly, another association can be seen between Iah and the 26th dynasty, in the form of Ahmose II (Amasis), despite his eclipse, so to speak, by Khonsu. Also, statuettes and amulets of Iah continue to be found throught the New Kingdom and Late Periods, including a fine statuette now in the collection of the British Museum.

There is no mention, however, of Iah ever having any significant temples or state endowments of his own.

Titles:

Dweller Among The Gods (?)
Decline:
Iah is mentioned from the 5th dynasty, and clearly had a following through well into the Late Period. As far as I am aware, however, it is unknown exactly when his following died out.

 

 

THAT

GOD I AH I HA GOD

 

 

-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
9
-
8
+
=
17
1+7
=
5
=
5
=
8
-
-
9
-
8
+
=
32
1+7
=
5
=
5
=
8
-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
10
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
7
I
A
H
-
-
-
-
-
-
-
-
-
-
``-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
2
``-
-
-
-
``-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
5
-
-
-
-
-
-
1
FIVE
1
-
-
-
-
-
6
-
-
-
-
-
-
1
SIX
1
-
-
-
-
-
7
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
27
7
I
A
H
-
-
18
-
-
7
-
18
-
18
2+7
-
9
-
-
-
-
1+8
-
-
-
-
1+8
-
1+8
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9
-
4
9
1
8
-
-
4
-
-
4
-
-
-
-
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9

 

 

-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
9
-
8
+
=
17
1+7
=
5
=
5
=
8
-
-
9
-
8
+
=
32
1+7
=
5
=
5
=
8
-
7
I
A
H
-
-
-
-
-
--
-
-
-
-
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
-
-
1
-
+
=
1
-
=
1
=
1
=
1
-
10
I
A
H
-
-
-
-
-
-
-
-
-
-
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
-
9
1
8
+
=
18
1+8
=
9
=
9
=
9
-
7
I
A
H
-
-
-
-
-
-
-
-
-
-
``-
-
-
1
-
-
-
1
occurs
x
1
=
1
=
1
-
-
-
-
8
-
-
8
occurs
x
1
=
8
=
8
-
-
9
-
-
-
-
9
occurs
x
1
=
9
=
9
27
7
I
A
H
-
-
18
-
-
7
-
18
-
18
2+7
-
9
-
-
-
-
1+8
-
-
-
-
1+8
-
1+8
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9
-
4
9
1
8
-
-
4
-
-
4
-
-
-
-
9
7
I
A
H
-
-
9
-
-
7
-
9
-
9

 

 

-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
-
-
8
-
-
9
-
6
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
-
8
-
-
9
-
15
-
-
-
+
=
32
3+2
=
5
=
5
=
5
-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
-
2
-
5
-
-
-
-
6
-
9
+
=
22
2+2
=
4
=
4
=
4
-
-
20
-
5
-
-
-
-
6
-
18
+
=
49
4+9
=
13
1+3
4
=
4
-
10
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
9
-
15
6
-
18
+
=
81
8+1
=
9
=
9
=
9
-
-
2
8
5
-
9
-
6
6
-
9
+
=
45
4+5
=
9
=
9
=
9
-
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
-
``-
2
-
-
-
-
-
-
-
-
-
``-
-
2
occurs
x
1
=
2
=
2
3
-
-
-
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
-
9
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
15
7
T
H
E
-
I
-
O
F
-
R
-
-
30
-
-
7
-
45
-
27
1+5
-
-
-
-
-
9
-
-
-
-
9
-
-
3+0
-
-
-
-
4+5
-
2+7
6
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9
-
4
2
8
5
-
9
-
6
6
-
9
-
-
4
-
-
4
-
-
-
-
6
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9

 

 

7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
-
8
-
-
9
-
6
-
-
-
+
=
23
2+3
=
5
=
5
=
5
-
-
8
-
-
9
-
15
-
-
-
+
=
32
3+2
=
5
=
5
=
5
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
--
-
-
-
-
-
2
-
5
-
-
-
-
6
-
9
+
=
22
2+2
=
4
=
4
=
4
-
20
-
5
-
-
-
-
6
-
18
+
=
49
4+9
=
13
1+3
4
=
4
10
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
-
20
8
5
-
9
-
15
6
-
18
+
=
81
8+1
=
9
=
9
=
9
-
2
8
5
-
9
-
6
6
-
9
+
=
45
4+5
=
9
=
9
=
9
7
T
H
E
-
I
-
O
F
-
R
-
-
-
-
-
-
-
-
-
-
``-
2
-
-
-
-
-
-
-
-
-
``-
-
2
occurs
x
1
=
2
=
2
-
-
-
5
-
-
-
-
-
-
-
-
-
5
occurs
x
1
=
5
=
5
-
-
-
-
-
-
-
6
6
-
-
-
-
6
occurs
x
2
=
12
1+2
3
-
-
8
-
-
-
-
-
-
-
-
-
-
8
occurs
x
1
=
8
=
8
-
-
-
-
-
9
-
-
-
-
9
-
-
9
occurs
x
2
=
18
1+8
9
7
T
H
E
-
I
-
O
F
-
R
-
-
30
-
-
7
-
45
-
27
-
-
-
-
-
9
-
-
-
-
9
-
-
3+0
-
-
-
-
4+5
-
2+7
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9
4
2
8
5
-
9
-
6
6
-
9
-
-
4
-
-
4
-
-
-
-
7
T
H
E
-
I
-
O
F
-
R
-
-
3
-
-
7
-
9
-
9

 

 

5
HORUS
-
-
-
-
H+O
23
14
5
-
R
18
9
9
9
U+S
40
13
4
5
HORUS
81
36
18
-
-
8+1
3+6
1+8
5
HORUS
9
9
9

 

 

-
5
H
O
R
U
S
-
-
-
-
-
--
-
-
-
-
8
6
-
-
1
+
=
15
1+5
=
6
=
6
-
-
8
15
-
-
19
+
=
42
4+2
=
6
=
6
-
5
H
O
R
U
S
-
-
-
-
-
--
-
-
-
-
-
-
9
3
-
+
=
12
1+2
=
3
=
3
-
-
-
-
18
21
-
+
=
39
3+9
=
12
1+2
3
-
5
H
O
R
U
S
-
-
-
-
-
--
-
-
-
-
8
15
18
21
19
+
=
81
8+1
=
9
=
9
-
-
8
6
9
3
1
+
=
27
2+7
=
9
=
9
-
5
H
O
R
U
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
2
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
4
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
5
-
-
-
-
-
-
-
-
5
FIVE
5
-
-
-
-
-
-
6
-
-
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
-
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
18
5
H
O
R
U
S
-
-
27
-
-
5
-
27
1+8
-
-
-
9
-
-
-
-
2+7
-
-
-
-
2+7
9
5
H
O
R
U
S
-
-
9
-
-
5
-
9
-
-
8
6
9
3
1
-
-
-
-
-
-
-
-
9
5
H
O
R
U
S
-
-
9
-
-
5
-
9

 

 

5
H
O
R
U
S
-
-
-
-
-
--
-
-
-
8
6
-
-
1
+
=
15
1+5
=
6
=
6
-
8
15
-
-
19
+
=
42
4+2
=
6
=
6
5
H
O
R
U
S
-
-
-
-
-
--
-
-
-
-
-
9
3
-
+
=
12
1+2
=
3
=
3
-
-
-
18
21
-
+
=
39
3+9
=
12
1+2
3
5
H
O
R
U
S
-
-
-
-
-
--
-
-
-
8
15
18
21
19
+
=
81
8+1
=
9
=
9
-
8
6
9
3
1
+
=
27
2+7
=
9
=
9
5
H
O
R
U
S
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
occurs
x
1
=
1
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
6
-
-
-
-
-
6
occurs
x
1
=
6
-
8
-
-
-
-
-
-
8
occurs
x
1
=
8
-
-
-
9
-
-
-
-
9
occurs
x
1
=
9
5
H
O
R
U
S
-
-
27
-
-
5
-
27
-
-
-
9
-
-
-
-
2+7
-
-
-
-
2+7
5
H
O
R
U
S
-
-
9
-
-
5
-
9
-
8
6
9
3
1
-
-
-
-
-
-
-
-
5
H
O
R
U
S
-
-
9
-
-
5
-
9

 

 

SHEMSU HOR SHEM HORUS SHEM ROH USMEHS

 

 

-
DESCENDANTS
-
-
-
2
D+E
9
9
9
3
S+C+E
27
9
9
2
N+D
18
9
9
4
A+N+T+S
54
9
9
11
DESCENDANTS
108
36
36
1+1
-
1+0+8
3+6
3+6
2
DESCENDANTS
9
9
9

 

 

-
HORIZON
-
-
-
2
H+O+R
41
23
5
3
Z+I+O+N
64
28
1
7
HORIZON
105
51
6
-
-
1+0+5
5+1
-
7
HORIZON
6
6
6

 

 

-
HORIZON
-
-
-
2
H+O
23
14
5
1
R
18
9
9
1
I
9
9
9
3
Z+O+N
55
19
1
7
HORIZON
105
51
24
-
-
1+0+5
5+1
2+4
7
HORIZON
6
6
6

 

 

-
7
H
O
R
I
Z
O
N
-
-
-
-
-
--
-
-
-
-
-
-
8
6
-
9
8
6
5
+
=
42
4+2
=
6
=
6
=
6
-
`-
8
15
-
9
26
15
14
+
=
87
8+7
=
15
1+5
6
=
6
-
7
H
O
R
I
Z
O
N
-
-
-
-
-
--
-
-
-
-
-
-
-
-
9
-
-
-
-
+
=
9
-
=
9
=
9
=
9
-
`-
-
-
18
-
-
-
-
+
=
18
1+8
=
9
=
9
=
9
-
7
H
O
R
I
Z
O
N
-
-
-
-
-
--
-
-
-
-
-
`-
8
15
18
9
26
15
14
+
=
105
1+0+5
=
6
=
6
=
6
-
-
8
6
9
9
8
6
5
+
=
51
5+1
=
6
=
6
=
6
-
7
H
O
R
I
Z
O
N
T
-
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
-
-
-
1
ONE
1
-
-
-
-
-
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
-
-
-
-
-
3
THREE
3
-
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
4
TWO
4
-
-
-
-
-
-
--
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-
-`-
-
6
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
7
-
-
-
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
-
-
-
-`-
8
-
-
-
8
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
-
9
9
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
17
7
H
O
R
I
Z
O
N
-
-
28
-
-
7
-
51
-
24
1+7
-
-
-
9
9
-
-
-
-
-
2+8
-
-
-
-
5+1
-
2+4
8
7
H
O
R
I
Z
O
N
-
-
10
-
-
7
-
6
-
6
-
-
8
6
9
9
8
6
5
-
-
1+0
-
-
-
-
-
-
-
8
7
H
O
R
I
Z
O
N
-
-
1
-
-
7
-
6
-
6

 

 

7
H
O
R
I
Z
O
N
-
-
-
-
-
--
-
-
-
-
-
8
6
-
9
8
6
5
+
=
42
4+2
=
6
=
6
=
6
`-
8
15
-
9
26
15
14
+
=
87
8+7
=
15
1+5
6
=
6
7
H
O
R
I
Z
O
N
-
-
-
-
-
--
-
-
-
-
-
-
-
9
-
-
-
-
+
=
9
-
=
9
=
9
=
9
`-
-
-
18
-
-
-
-
+
=
18
1+8
=
9
=
9
=
9
7
H
O
R
I
Z
O
N
-
-
-
-
-
--
-
-
-
-
`-
8
15
18
9
26
15
14
+
=
105
1+0+5
=
6
=
6
=
6
-
8
6
9
9
8
6
5
+
=
51
5+1
=
6
=
6
=
6
7
H
O
R
I
Z
O
N
T
-
-
-
-
-
-
-
-
-
--
-
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
=
5
-`-
-
6
-
-
-
6
-
-
-
6
occurs
x
2
=
12
1+2
3
-`-
8
-
-
-
8
-
-
-
-
8
occurs
x
2
=
16
1+6
7
-
-
-
9
9
-
-
-
-
-
9
occurs
x
2
=
18
1+8
9
7
H
O
R
I
Z
O
N
-
-
28
-
-
7
-
51
-
24
-
-
-
9
9
-
-
-
-
-
2+8
-
-
-
-
5+1
-
2+4
7
H
O
R
I
Z
O
N
-
-
10
-
-
7
-
6
-
6
-
8
6
9
9
8
6
5
-
-
1+0
-
-
-
-
-
-
-
7
H
O
R
I
Z
O
N
-
-
1
-
-
7
-
6
-
6

 

 

HORIZON HORUS IS ON IS HORUS HORIZON

HORUS ZION IS ZION HORUS

HORUS ZION IS ZION HORUS

HORIZON HORUS IS ON IS HORUS HORIZON

HORUS ZION IS ZION HORUS

HORIZON HORUS IS ON ON IS HORUS HORIZON

HORUS ZION IS ZION HORUS

HORIZON HORUS IS ON IS HORUS HORIZON

ARISES THAT SUN SETS THAT SUN SETS THAT SUN ARISES THAT SUN

OSIRIS THAT SON SETS THAT SON SETS THAT SON OSIRIS THAT SON

 

 

-
HORUS ZION
-
-
-
5
HORUS
81
27
9
4
ZION
64
28
1
9
ZION HORUS
145
55
10
-
-
1+4+5
5+5
1+0
9
HORUS ZION
10
10
1
-
-
1+0
1+0
-
9
HORUS ZION
1
1
9

 

 

7
HORIZON
105
51
6
5
AKHET
45
18
9
3
SUN
54
18
9
3
SOLAR DISK
108
36
9

 

 

 

 

 

 

 

4
THAT
49
13
4
1
I
9
9
9
1
U
21
3
3
1
R
18
9
9
2
IS
28
10
1
3
THE
33
15
6
2
ME
18
9
9
1
U
21
3
3
1
B
2
2
2
16
First Total
199
73
46
1+6
Add to Reduce
1+9+9
7+3
4+6
7
Second Total
19
10
10
-
Reduce to Deduce
1+9
1+0
1+0
7
Essence of Number
10
1
1

 

 

1
I
9
9
9
4
THAT
49
13
4
2
AM
14
5
5
7
Add to Reduce
72
27
18
-
Reduce to Deduce
7+2
2+7
1+8
7
Essence of Number
9
9
9

 

 

7
BETWEEN
74
29
2
1
A
1
1
1
4
ROCK
47
20
2
3
AND
19
10
1
1
A
1
1
1
4
HARD
31
22
4
5
PLACE
37
19
1
25
Add to Reduce
210
102
12
2+5
Reduce to Deduce
2+1+0
1+0+2
1+2
7
Essence of Number
3
3
3

 

 

SHEMSU HOR

 

-
SUN
-
-
-
1
S
19
10
1
1
U
21
3
3
1
N
14
5
5
3
SUN
54
18
9
-
-
5+4
1+8
-
3
SUN
9
9
9
-
-
-
-
-
-
-
-
-
-
-
SHEM-SHI
-
-
-
2
S+H
27
18
9
2
E+M
18
9
9
2
S+H
27
18
9
1
I
9
9
9
7
SHEM-SHI
81
54
36
-
-
8+1
5+4
3+6
7
SHEM-SHI
9
9
9

 

 

SHEM- SHI

Malta Skulls ... the Shemsu Hor guaranteed the respect of a solar religion and even today in Malta the sun is called "Shem-shi". "Shem" is a word of "accadic" origin, ... www.andrewcollins.com/page/articles/maltaskulls.htm - Cached - Similar

 

"It is an interesting correlation that in Egypt, the Shemsu Hor guaranteed the respect of a solar religion and even today in Malta the sun is called "Shem-shi". "Shem" is a word of "accadic" origin, not Egyptian, deriving from the Babylonian term for the sun, that is "Shamash"..."

 

SHEMSU HOR

 

SHE ME US ME SHE

SHEM HORUS MESH

 

THE

HOURS OF HORUS

THE

HORUS OF HOURS

 

 

JOSEPH AND HIS BROTHERS

Thomas Mann

1875 - 1955

JOSEPH THE PROVIDER

Page 967

"But I am King, and teacher; I may not think what I cannot teach. Whereas such a one very soon learns not even to think the unteachable."
Here Tiy, his mother, cleared her throat, rattled her ornaments, and said, looking ahead of her into space:
"Pharaoh is to be praised when he practises statesmanship in matters of religious belief and spares the simplicity of the many. That is why I warned him not to wound the popular attachment to Usir, king of the lower regions. There is no contradiction between knowing and sparing, in this connection; and the office of teacher need not darken knowledge. Never have priests taught the multitude all they themselves know. They have told them what was wholesome, and wisely left in the realm of the mysteries what was not beneficial. Thus knowledge and wisdom are together in the world, truth and forbearance. The mother recommends that it so remain."
"Thank you, Mama," said Amenhotep, with a deprecating bow. "Thank you for the contribution. It is very valuable and will for / Page 968 / eternal ages be held in honour. But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there
. is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching.

 

 

JOSEPH AND HIS BROTHERS

Thomas Mann

1875 - 1955

JOSEPH THE PROVIDER

Page 967

ALL TOO BLISSFUL

"But I am King, and teacher; I may not think what I cannot teach. Whereas such a one very soon learns not even to think the unteachable."
Here Tiy, his mother, cleared her throat, rattled her ornaments, and said, looking ahead of her into space:
"Pharaoh is to be praised when he practises statesmanship in matters of religious belief and spares the simplicity of the many. That is why I warned him not to wound the popular attachment to Usir, king of the lower regions. There is no contradiction between knowing and sparing, in this connection; and the office of teacher need not darken knowledge. Never have priests taught the multitude all they themselves know. They have told them what was wholesome, and wisely left in the realm of the mysteries what was not beneficial. Thus knowledge and wisdom are together in the world, truth and forbearance. The mother recommends that it so remain."
"Thank you, Mama," said Amenhotep, with a deprecating bow. "Thank you for the contribution. It is very valuable and will for / Page 968 / eternal ages be held in honour. But we are speaking of two different things. My Majesty speaks of the fetters which the teaching puts upon the thoughts of God; yours refers to priestly statecraft, which divides teaching and knowledge. But Pharaoh would not be arrogant, and there is no greater arrogance than such a division. No, there
is no arrogance in the world greater than that of dividing the children of our Father into initiate and uninitiate and teaching double words: all-knowingly for the masses, knowingly in the inner circle. No, we must speak what we know, and witness what we have seen. Pharaoh wants to do nothing but improve the teaching, even though it be made hard for him by the teaching.

 

 

I
=
9
-
2
IN
23
14
5
L
=
3
-
5
LIGHT
56
29
2
O
=
6
-
2
OF
21
12
3
T
=
2
-
3
THE
33
15
6
W
=
5
-
3
WOW
61
16
7
S
=
1
-
6
SIGNAL
62
26
8
A
=
1
-
3
AND
19
10
1
S
=
1
-
4
SETI
53
17
8
L
=
3
-
2
LO
27
9
9
A
=
1
-
3
AND
19
10
1
B
=
2
-
6
BEHOLD
46
28
1
S
=
1
-
4
SUCH
51
15
6
A
=
1
-
1
A
1
1
1
S
=
1
-
6
SIGNAL
62
26
8
A
=
1
-
2
AS
20
2
2
T
=
2
-
4
THAT
49
13
4
-
-
40
4
56
First Total
603
243
72
-
-
4+0
-
5+6
Add to Reduce
6+0+3
2+4+3
7+2
-
-
4
-
11
Second Total
9
9
9
-
-
-
-
1+1
Reduce to Deduce
-
-
-
-
-
4
-
2
Essence of Number
9
9
9

 

 

8
QUO VADIS
108
36
9
6
VOX POP
108
36
9
8
INSTINCT
108
36
9
11
TANTALIZE
108
36
9
11
DESCENDANTS
108
36
9
11
SORROW
108
36
9
8
STARTING
108
36
9
9
COMPLETES
108
36
9
7
JOURNEY
108
36
9

 

 

1
I
9
9
9
3
SAY
45
9
9
7
DECODER
54
36
9
6
DECODE
36
27
9
4
CODE
27
18
9
-
-
-
-
-
-
-
-
-
-
5
CODED
31
22
4
5
CODES
46
19
1

 

 

-
CODE
--
-
-
2
C+O
18
9
9
2
D+E
9
9
9
-
DECODE
--
-
-
2
D+E
9
9
9
2
C+O
18
9
9
2
D+E
9
9
9
-
DECODER
--
-
-
2
D+E
9
9
9
2
C+O
18
9
9
2
D+E
9
9
9
1
R
18
9
9

 

 

CODE DE CODE

C+O D+E D+E C+O D+E

9+9+9+9+9

C+O D+E D+E C+O D+E

CODE DE CODE

 

-
4
C
O
D
E
-
-
-
-
-
-
-
-
-
-
-
6
-
-
+
=
6
-
=
6
=
6
-
-
-
15
-
-
+
=
15
1+5
=
6
=
6
-
4
C
O
D
E
-
-
-
-
-
-
-
-
-
-
3
-
4
5
+
=
12
1+2
=
3
=
3
-
-
3
-
4
5
+
=
12
1+2
=
3
=
3
-
4
C
O
D
E
-
-
-
-
-
-
-
-
-
-
3
15
4
5
+
=
27
2+7
=
9
=
9
-
-
3
6
4
5
+
=
18
1+8
=
9
=
9
-
4
C
O
D
E
-
-
-
-
-
-
-
-
1
-
-
-
-
-
-
-
1
ONE
1
-
-
-
2
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
-
4
-
-
-
4
occurs
x
1
=
4
-
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-
-
-
6
-
-
-
-
6
occurs
x
1
=
6
7
-
-
-
-
-
-
-
7
SEVEN
7
-
-
-
8
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
9
-
-
-
-
-
-
-
9
NINE
9
-
-
-
27
4
C
O
D
E
-
-
18
-
-
4
-
18
2+7
-
-
-
-
-``
-
-
1+8
-
-
-
-
1+8
9
4
C
O
D
E
-
-
9
-
-
4
-
9
-
-
3
6
4
5
-
-
-
-
-
-
-
-
9
4
C
O
D
E
-
-
9
-
-
4
-
9

 

 

4
C
O
D
E
-
-
-
-
-
-
-
-
-
-
6
-
-
+
=
6
-
=
6
=
6
-
-
15
-
-
+
=
15
1+5
=
6
=
6
4
C
O
D
E
-
-
-
-
-
-
-
-
-
3
-
4
5
+
=
12
1+2
=
3
=
3
-
3
-
4
5
+
=
12
1+2
=
3
=
3
4
C
O
D
E
-
-
-
-
-
-
-
-
-
3
15
4
5
+
=
27
2+7
=
9
=
9
-
3
6
4
5
+
=
18
1+8
=
9
=
9
4
C
O
D
E
-
-
-
-
-
-
-
-
-
3
-
-
-
-
-
3
occurs
x
1
=
3
-
-
-
4
-
-
-
4
occurs
x
1
=
4
-
-
-
-
5
-
-
5
occurs
x
1
=
5
-
-
6
-
-
-
-
6
occurs
x
1
=
6
4
C
O
D
E
-
-
18
-
-
4
-
18
-
-
-
-
-``
-
-
1+8
-
-
-
-
1+8
4
C
O
D
E
-
-
9
-
-
4
-
9
-
3
6
4
5
-
-
-
-
-
-
-
-
4
C
O
D
E
-
-
9
-
-
4
-
9

 

 

-
SIGNAL
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
7
SIGNAL
62
35
26
-
-
6+2
3+5
2+6
7
SIGNAL
8
8
8

 

 

-
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
-
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
-
-
7
-
1
3
+
=
11
1+1
=
2
=
2
-
-
-
-
7
-
1
12
+
=
20
2+0
=
2
=
2
-
6
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
19
9
7
14
1
12
+
=
62
6+2
=
8
=
8
-
-
1
9
7
5
1
3
+
=
26
2+6
=
8
=
8
-
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
1
occurs
x
2
=
2
2
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
4
-
--
--
--
--
--
--
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
6
-
-
--
--
--
--
--
-
-
6
SIX
6
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
8
-
-
--
--
--
--
--
-
-
8
EIGHT
8
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
20
6
S
I
G
N
A
L
-
-
25
-
-
6
-
26
2+0
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+6
2
6
S
I
G
N
A
L
-
-
7
-
-
6
-
9
-
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
2
6
S
I
G
N
A
L
-
-
7
-
-
6
-
9

 

 

-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
-
7
-
1
3
+
=
11
1+1
=
2
=
2
-
-
-
7
-
1
12
+
=
20
2+0
=
2
=
2
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
19
9
7
14
1
12
+
=
62
6+2
=
8
-
8
-
1
9
7
5
1
3
+
=
26
2+6
=
8
-
8
6
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
-
-
1
occurs
x
2
=
1
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
6
S
I
G
N
A
L
-
-
25
-
-
6
-
26
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+6
6
S
I
G
N
A
L
-
-
7
-
-
7
-
9
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
6
S
I
G
N
A
L
-
-
7
-
-
7
-
9

 

 

SIGNALS WHAT SIGNALS

 

 

7
SIGNALS
81
27
9
4
WHAT
52
16
7
7
SIGNALS
81
27
9

 

 

-
SIGNALS
-
-
-
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
1
S
19
10
1
7
SIGNALS
81
45
27
-
--
8+1
4+5
2+7
7
SIGNALS
9
9
9

 

 

-
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
1
9
-
5
-
-
1
+
=
16
1+6
=
7
=
7
-
-
19
9
-
14
-
-
19
+
=
61
6+1
=
7
=
7
-
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
-
-
7
-
1
3
-
+
=
11
1+1
=
2
=
2
-
-
-
-
7
-
1
12
-
+
=
20
2+0
=
2
=
2
-
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
19
9
7
14
1
12
19
+
=
81
8+1
=
9
-
9
-
-
1
9
7
5
1
3
1
+
=
27
2+7
=
9
-
9
-
7
S
I
G
N
A
L
S
-
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
2
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
4
-
-
--
--
--
--
--
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
6
-
-
--
--
--
--
--
-
-
-
6
SIX
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
8
-
-
--
--
--
--
--
-
-
-
8
EIGHT
8
-
-
-
-
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
20
7
S
I
G
N
A
L
S
-
-
25
-
-
7
-
27
2+0
-
1
-
-
-
1
-
1
-
-
2+5
-
-
-
-
2+7
2
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9
-
-
1
9
7
5
1
3
1
-
-
-
-
-
-
-
-
2
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9

 

 

7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
1
9
-
5
-
-
1
+
=
16
1+6
=
7
=
7
-
19
9
-
14
-
-
19
+
=
61
6+1
=
7
=
7
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
-
-
7
-
1
3
-
+
=
11
1+1
=
2
=
2
-
-
-
7
-
1
12
-
+
=
20
2+0
=
2
=
2
7
S
I
G
N
A
L
S
-
-
-
-
-
--
-
-
-
19
9
7
14
1
12
19
+
=
81
8+1
=
9
-
9
-
1
9
7
5
1
3
1
+
=
27
2+7
=
9
-
9
7
S
I
G
N
A
L
S
-
-
-
-
-
-
-
-
-
1
-
-
-
1
-
1
-
-
1
occurs
x
3
=
3
-
-
-
-
-
-
3
-
-
-
3
occurs
x
1
=
3
-
-
-
-
5
-
-
-
-
-
5
occurs
x
1
=
5
-
-
-
7
-
-
-
-
-
-
7
occurs
x
1
=
7
-
-
9
-
-
-
-
-
-
-
9
occurs
x
1
=
9
7
S
I
G
N
A
L
S
-
-
25
-
-
7
-
27
-
-
9
-
-
-
-
-
-
-
2+5
-
-
-
-
2+7
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9
-
1
9
7
5
1
3
1
-
-
-
-
-
-
-
-
7
S
I
G
N
A
L
S
-
-
7
-
-
7
-
9

 

 

-
A SIGNAL
-
-
-
1
A
1
1
1
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
7
A SIGNAL
63
36
27
-
-
6+3
3+6
2+7
7
A SIGNAL
9
9
9

 

 

-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
-
-
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
-
-
-
7
-
1
3
+
=
12
1+1
=
3
=
3
-
-
1
-
-
-
7
-
1
12
+
=
21
2+1
=
3
=
3
-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
-
19
9
7
14
1
12
+
=
63
6+3
=
9
=
9
-
-
1
-
1
9
7
5
1
3
+
=
27
2+7
=
9
=
9
-
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
-
-
1
occurs
x
3
=
3
2
-
-
-
-
-
-
-
-
-
-
-
2
TWO
2
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
4
-
--
-
-
--
--
--
--
--
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
6
-
--
-
-
--
--
--
--
--
-
-
6
SIX
6
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
8
-
--
-
-
--
--
--
--
--
-
-
8
EIGHT
8
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
20
7
A
-
S
I
G
N
A
L
-
-
25
-
-
7
-
27
2+0
-
-
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+7
2
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9
-
-
1
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
2
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9

 

 
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
-
-
1
9
-
5
-
-
+
=
15
1+5
=
6
=
6
-
-
-
19
9
-
14
-
-
+
=
42
4+2
=
6
=
6
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
1
-
-
-
7
-
1
3
+
=
12
1+1
=
3
-
3
-
1
-
-
-
7
-
1
12
+
=
21
2+1
=
3
-
3
7
A
-
S
I
G
N
A
L
-
-
-
-
-
--
-
-
-
1
-
19
9
7
14
1
12
+
=
63
6+3
=
9
-
9
-
1
-
1
9
7
5
1
3
+
=
27
2+7
=
9
-
9
7
A
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
1
-
1
-
-
-
1
-
-
-
1
occurs
x
3
=
3
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
7
A
-
S
I
G
N
A
L
-
-
25
-
-
7
-
27
-
-
-
-
9
-
-
-
-
-
-
2+5
-
-
-
-
2+7
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9
-
1
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
7
A
-
S
I
G
N
A
L
-
-
7
-
-
7
-
9

 

 

-
O THAT SIGNAL
--
--
--
1
O
15
6
6
1
T
20
2
2
2
HA
9
9
9
1
T
20
2
2
1
S
19
10
1
1
I
9
9
9
1
G
7
7
7
3
NAL
27
9
9
11
O THAT SIGNAL
126
54
45
1+1
-
1+2+6
5+4
4+5
2
O THAT SIGNAL
9
9
9

 

 

-
O THAT SIGNAL
--
--
--
1
O
15
6
6
4
THAT
49
13
4
6
SIGNAL
62
26
8
11
O THAT SIGNAL
126
45
18
1+1
-
1+2+6
4+5
1+8
2
O THAT SIGNAL
9
9
9

 

 

-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
6
-
-
8
-
-
-
1
9
-
5
-
-
+
=
29
2+9
=
11
1+1
2
-
-
15
-
-
8
-
-
-
19
9
-
14
-
-
+
=
65
6+5
=
11
1+1
2
-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
-
-
2
-
1
2
-
-
-
7
-
1
3
+
=
16
1+6
=
7
=
7
-
-
-
-
20
-
1
20
-
-
-
7
-
1
12
+
=
61
6+1
=
7
=
7
-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
15
-
20
8
1
20
-
19
9
7
14
1
12
+
=
126
1+2+6
=
9
-
9
-
-
6
-
2
8
1
2
-
1
9
7
5
1
3
+
=
45
4+5
=
9
-
9
-
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
1
-
-
-
1
-
-
-
1
occurs
x
3
=
3
-
-
-
-
2
-
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
2
=
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
3
-
-
3
occurs
x
1
=
3
4
-
-
-
-
-
--
-
-
-
--
--
--
--
--
-
-
4
FOUR
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
5
-
-
-
-
5
occurs
x
1
=
5
-
-
6
-
-
-
--
-
-
-
--
--
--
--
--
-
-
6
occurs
x
1
=
6
-
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
1
=
7
-
-
-
-
-
8
--
-
-
-
--
--
--
--
--
-
-
8
occurs
x
1
=
8
-
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
9
occurs
x
1
=
9
4
11
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
41
-
-
11
-
45
-
1+1
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
4+1
-
-
1+1
-
4+5
4
2
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
5
-
-
2
-
9
-
-
6
-
2
8
1
2
-
1
9
7
5
1
3
-
-
-
-
-
-
-
-
4
2
O
-
T
H
A
T
-
S
I
G
N
A
L
-
-
5
-
-
2
-
9

 

 

JUST SIX NUMBERS

Martin Rees

1
999

OUR COSMIC HABITAT I

PLANETS STARS AND LIFE

Page 24

"A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' "
Page 24 / 25
"A manifestly artificial signal- even if it were as boring as lists of prime numbers, or the digits of 'pi' - would imply that 'intelli- gence' wasn't unique to the Earth and had evolved elsewhere. The nearest potential sites are so far away that signals would take many years in transit. For this reason alone, transmission would be primarily one-way. There would be time to send a measured response, but no scope for quick repartee!
Any remote beings who could communicate with us would have some concepts of mathematics and logic that paralleled our own. And they would also share a knowledge of the basic particles and forces that govern our universe. Their habitat may be very different (and the biosphere even more different) from ours here on Earth; but they, and their planet, would be made of atoms just like those on Earth. For them, as for us, the most important particles would be protons and electrons: one electron orbiting a proton makes a hydrogen atom, and electric currents and radio transmitters involve streams of electrons. A proton is 1,836 times heavier than an electron, and the number 1,836 would have the same connotations to any 'intelligence' able and motivated to transmit radio signals. All the basic forces and natural laws would be the same. Indeed, this uniformity - without which our universe would be a far more baffling place - seems to extend to the remotest galaxies that astronomers can study. (Later chapters in this book will, however, speculate about other 'universes', forever beyond range of our telescopes, where different laws may prevail.)
Clearly, alien beings wouldn't use metres, kilograms or seconds. But we could exchange information about the ratios of two masses (such as thc ratio of proton and electron masses) or of two lengths, which are 'pure numbers' that don't depend on what units are used: the statement that one rod is ten times as long as another is true (or false) whether we measure lengths / in feet or metres or some alien units"

 

"A proton is

1,836 times heavier than an electron, and the number 1,836

would have the same connotations to any 'intelligence'"

 

 

E
=
5
-
8
EIGHTEEN
73
46
1
T
=
2
-
9
THIRTYSIX
152
53
8
-
-
7
4
17
First Total
225
99
9
-
-
-
-
1+7
Add to Reduce
2+2+5
9+9
-
Q
-
7
-
8
Second Total
9
18
9
-
-
-
-
-
Reduce to Deduce
-
1+8
-
Q
-
7
-
8
Essence of Number
9
9
9

 

 

WHY SMASH ATOMS

A. K. Solomon 1940

VAN DE GRAAFF GENERATOR

Page 77

"Once the fairy tale hero has penetrated the ring of fire round the magic mountain he is free to woo the heroine in her castle on the mountain top."

 

 

OF TIME AND STARS

Arthur C. Clarke 1972

FOREWORD

"'Into the Comet' and 'The Nine Billion Names of God' both involve computers and the troubles they may cause us. While writing this preface, I had occasion to call upon my own HP 9100A computer, Hal Junior, to answer an interesting question. Looking at my records, I find that I have now written just about one hundred short stories. This volume contains eighteen of them: therefore, how many possible 18-story collections will I be able to put together? The answer ­as I am sure will be instantly obvious to you - is 100 x 99. . . x 84 x 83 divided by 18 x 17 x 16 ... x .2 x 1. This is an impressive number - Hal Junior tells me that it is approximately 20,772,733,124,605,000,000.

Page 15

The Nine Billion Names of God

'This is a slightly unusual request,' said Dr Wagner, with what he hoped was commendable restraint. 'As far as I know, it's the first time anyone's been asked to supply a Tibetan monastery with an Automatic Sequence Computer. I don't wish to be inquisitive, but I should hardly have thought that your - ah - establishment had much use for such a machine. Could you explain just what you intend to do with it?'
'Gladly,' replied the lama, readjusting his silk robes and carefully putting away the slide rule he had been using far currency conversions. 'Your Mark V Computer can carry out any routine mathematical operation involving up to ten digits. However, for our work we are interested in letters, not numbers. As we wish you to modify the output circuits, the machine will be printing words, not columns of figures.'
'I don't quite understand. . .'
'This is a project on which we have been working for the last three centuries - since the lamasery was founded, in fact. It is somewhat alien to your way of thought, so I hope you will listen with an open mind while I explain it.'
'Naturally.'
'It is really quite simple. We have been compiling a list which shall contain all the possible names of God.'
'I beg your pardon?'

Page16

'We have reason to believe,' continued the lama imperturbably, 'that all such names can be written with not more than nine letters in an alphabet we have devised.'
'And you have been doing this for three centuries?'
'Yes: we expected it would take us about fifteen thousand years to complete the task.'
'Oh,' Dr Wagner looked a little dazed. 'Now I see why you wanted to hire one of our machines. But what exactly is the purpose of this project?'
The lama hesitated for a fraction of a second, and Wagner wondered if he had offended him. If so, there was no trace of annoyance in the reply.
'Call it ritual, if you like, but it's a fundamental part of our belief. All the many names of the Supreme Being - God Jehova, Allah, and so on - they are only man-made labels. There is a philosophical problem of some difficulty here, which I do not propose to discuss, but somewhere among all the possible combinations of letters that can occur are what one may call the real names of God. By systematic permutation of letters, we have been trying to list them all.'
'I see. You've been starting at AAAAAAA . . . and working up to ZZZZZZZZ . . .'
'Exactly - though we use a special alphabet of our own. Modifying the electromatic typewriters to deal with this is, of course, trivial. A rather more interesting problem is that of devising suitable circuits to eliminate ridiculous combinations. For example, no letter must occur more than three times in succession.'
,'Three? Surely you mean two.'
'Three is correct: I am afraid it would take too long to explain why, even if you understood our language.' "

 

 

I = 9 9 = I

R = 9 9 = R

 

 

OF

T9ME AND STA9S

A9thu9 C. Cla9ke,1972

Page 15

THE N9NE B9LL9ON NAMES OF GOD

'Th9s 9s a sl9ghtly unusual 9equest,'sa9d D9 Wagne9, w9th what he hoped was commendable 9est9a9nt.' As fa9 as 9 know, 9t's the f99st t9me anyone's been asked to supply a T9betan monaste9y with an Automat9c Sequence Compute9. 9 don't w9sh to be 9nqu9s9t9ve, but 9 should ha9dly have thought that you9- ah - establ9shment had much use for such a mach9ne.Could you expla9n just what you 9ntend to do w9th 9t?'

'Gladly,' 9epl9ed the lama, 9eadjust9ng h9s s9lk 9obes and ca9efully putting away the sl9de 9ule he had been us9ng fo9 cu99ency conve9s9ons. 'You9 Ma9k V Compute9 can ca99y out any 9out9ne mathemat9cal ope9at9on 9nvolv9ng up to ten d9g9ts. Howeve9, for ou9 work we are 9nte9ested 9n lette9s, not numbe9s. As we w9sh you to mod9fy the output c9rcu9ts,the mach9ne w9ll be p99nt9ng wo9ds not columns of f9gu9es.'

'9 dont qu9te unde9stand…'

'Th9s 9s a p9oject on wh9ch we have been work9ng fo9 the last th9ee centu99es - s9nce the lamase9y was founded, 9n fact.9t 9s somewhat al9en to you9 way of thought, so9 hope you w9ll l9sten with an open m9nd wh9le 9 expla9n 9t

'Natu9ally.'

'9t 9s 9eally qu9te s9mple.We have been comp9l9ng a l9st wh9ch shall conta9n all the poss9ble names of God'

'9 beg you9 pa9don?' / Page16 / 'We have 9eason to bel9eve' cont9nued the lama 9mpe9tu9bably, ' that all such names can be w99tten with not mo9e than n9ne lette9s 9n an alphabet we have dev9sed,'

'And you have been do9ng th9s for three centu99es?

'Yes: we expected9t would take us about f9fteen thousand years to complete the task.'

'Oh, Dr Wagne9 looked a l9ttle dazed. 'Now9 see why you wanted to h99e one of ou9 mach9nes. But what exactly9s the pu9pose of th9s p9oject ?

'The lama hes9tated fo9 a f9act9on of a second, and Wagne9 wonde9ed9f he had offended h9m.9f so the9e was no t9ace of annoyance9n the 9eply.

'Call9t 99tual, 9f you l9ke, but 9t's a fundamental pa9t of ou9 bel9ef. All the many names of the Sup9eme Be9ng - God , Jehova , Allah , and so on - they a9e only man made labels. The9e 9s a ph9losoph9cal p9oblem of some d9ff9culty he9e, wh9ch9 do not p9opose to d9scuss, but somewhe9e among all the poss9ble comb9nat9ons of lette9s that can occu9 a9e what one may call the 9eal names of God. By systemat9c pe9mutat9on of lette9s, we have been t9y9ng to l9st them all'

9 see. You've been sta9t9ng at AAAAAAA… and wo9k-9ng up to ZZZZZZZZ …'

'Exactly - though we use a spec9al alphabet of ou9 own. Mod9fy9ng the elect9omat9c typew99te9s to deal w9th th9s 9s of cou9se t99v9al. A 9athe9 mo9e 9nte9est9ng p9oblem 9s that of dev9s9ng su9table c99cu9ts to el9m9nate 9 9d9culous comb9nat9ons. Fo9 example, no lette9 must occu9 mo9e than th9ee t9mes 9n sucess9on.'

'Th9ee? Su9ely you mean two.'

'Th9ee 9s co99ect; 9 am af9a9d 9t would take too long to expla9n why , even 9f you unde9stood ou9 language.'/ Page 17 / '9'm su9e 9t would,' sa9d Wagne9 hast9ly. 'Go on.'

'Luck9ly, 9t w9ll be a s9mple matte9 to adapt you9 Automat9c Sequence Compute9 fo9 th9s wo9k, s9nce once 9t has been p9og9ammed p9ope9ly 9t w9ll pe9mute each lette9 9n tu9n and p99nt the 9esult. What would have taken us f9fteen thousand years 9t w9ll be able to do 9n a hund9ed days.'

'Dr Wagne9 was sca9cely consc9ous of the fa9nt sounds f9om the Manhatten st9eets fa9 below. He was 9n a d9ffe9ent wo9ld, a wo9ld of natu9al, not man-made mounta9ns. H9gh up 9n the99 9emote ae99es these monks had been pat9ently at wo9k gene9at9on afte9 gene9at9on, comp9l9ng the99 l9sts of mean9ngless wo9ds. Was the9e any l9m9ts to the foll9es of mank9nd ? St9ll, he must g9ve no h9nt of h9s 9nne9 thoughts. The custome9 was always 99ght…"

 

 

OF TIME AND STARS

Arthur C. Clarke 1972

Page 68

Into the Comet


"Pickett's fingers danced over the beads, sliding them up and down the wires with lightning speed. There were twelve wires in all, so that the abacus could handle numbers up to 999,999,999,999 - or could be divided into separate sections where several independent calculations could be carried out simultaneously.
'374072,' said Pickett, after an incredibly brief interval of time. 'Now see how long you take to do it, with pencil and paper.'
There was a much longer delay before Martens, who like most mathematicians was poor at arithmetic, called out '375072'. A hasty check soon confirmed that Martens had taken at least three times as long as Pickett to arrive at the wrong answer.
The atronomer's face was a study in mingled chagrin, astonishment, and curiosity.
'Where did you learn that trick?' he asked. 'I thought those things could only add and subtract.'
'Well - multiplication's only repeated addition, isn't it? All I did was to add 856 seven times in the unit column, three times in the tens column, and four times in the hundreds column. You do the same thing when you use pencil and paper. Of course, there are some short cuts, but if you think I'm fast, you should have seen my grand-uncle. He used to work in a Yokohama bank, and you couldn't see his fingers / Page 69 / when he was going at speed"

 

 

R
=
9
-
-
RIVER
-
-
-
-
-
-
-
1
R
18
9
9
-
-
-
-
1
I
9
9
9
-
-
-
-
2
V+E
27
9
9
-
-
-
-
1
R
18
9
9
R
=
9
-
5
RIVER
72
36
36
-
-
-
-
-
-
7+2
3+6
3+6
R
=
9
-
5
RIVER
9
9
9

 

 

THE SPLENDOUR THAT WAS EGYPT

Margaret A. Murray

Appendix

4

The New Year of God

Cornhill Magazine 1934

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God, and the narrow streets are full of the soft sound of bare feet moving towards the Nile. The village lies on a strip of ground; one one side is the river, now swollen to its height, on the other are the floods of the inundation spread in a vast sheet of water to the edge of the desert. On a windy night the lapping of wavelets is audible on every hand; but to-night the air is calm and still, there is no sound but the muffled tread of unshod feet in the dust and the murmur of voices subdued in the silence of the night.

In ancient times throughout the whole of Egypt the night of High Nile was a night of prayer and thanks giving to the great god , the Ruler of the river, Osiris himself. Now it is only in this Coptic village that the ancient rite is preserved, and here the festival is still one of prayer and thanksgiving. In the great cities the New Year is a time of feasting and processions, as blatant and uninteresting as a Lord Mayor's Show, with that additional note of piercing vulgarity peculiar to the East.

In this village, far from all great cities, and-as a Coptic community-isolated from and therefore uninfluenced either by its Moslem neighbours or by foreigners, the festival is one of simplicity and piety. The people pray as of old to the Ruler of the river, no longer Osiris, but Christ; and as of old they pray for a blessing upon their children and their homes.

There are four appointed places on the river bank to which the village women go daily to fill their water-jars and to water their animals. To these four places the villagers are now making their way, there to keep the New Year of God.

The river gleams coldly pale and grey; Sirius blazing in the eastern sky casts a narrow path of light across the mile-wide waters. A faint glow low on the horizon shows where the moon will rise, a dying moon on the last day of the last quarter.

The glow gradually spreads and brightens till the thin crescent, like a fine silver wire, rises above the distant palms. Even in that attenuated form the moonlight eclipses the stars and the glory of Sirius is dimmed. The water turns to the colour of tarnished silver, smooth and glassy; the palm-trees close at hand stand black against the sky, and the distant shore is faintly visible. The river runs silently and without a ripple in the windless calm; the palm fronds, so sensitive to the least movement of the air, hang motionless and still; all Nature seems to rest upon this holy night.

The women enter the river and stand knee-deep in the running stream praying; they drink nine times, wash the face and hands, and dip themselves in the water. Here is a mother carrying a tiny wailing baby; she enters the river and gently pours the waternine times over the little head. The wailing ceases as the water cools the little hot face. Two anxious women hasten down the steep bank, a young boy between them; they hurriedly enter the water and the boy squats down in the river up to his neck, while the mother pours the water nine times with her hands over his face and shaven head. There is the sound of a little gasp at the first shock of coolness, and the mother laughs, a little tender laugh, and the grandmother says something under her breath, at which they all laugh softly together. After the ninth washing the boy stands up, then squats down again and is again washed nine times, and yet a third nine times; then the grandmother takes her turn and she also washes him nine times. Evidently he is very precious to the hearts of those two women, perhaps the mother's last surviving child. Another sturdy urchin refuses to sit down in the water, frightened perhaps, for a woman's voice speaks encouragingly, and presently a faint splashing and a little gurgle of childish laughter shows that he too is receiving the blessing of the Nauruz of God.

A woman stands alone, her slim young figure in its wet clinging garments silhouetted against the steel-grey water. Solitary she stands, apart from the happy groups of parents and children; then, stooping , she drinks from her once, pauses and drinks again; and so drinksnine times with a short pause between every drink and a longer pause between every three. Except for the movement of her hand as she lifts the water to her lips, she stands absolutely still, her body tense with the earnestness of her prayer, the very atmosphere round her charged with the agony of her supplication. Throughout the whole world there is only one thing which causes a woman to pray with such intensity, and that one thing is children. " This may be a childless woman praying for a child, or it may be that, in this land where Nature is as careless and wasteful of infant life as of all else, this a mother praying for the last of her little brood, feeling assured that on this festival of mothers and children her prayers must perforce be heard. At last she straightens herself, beats the water nine times with the corner of her garment, goes softly up the bank, and disappears in the darkness.

Little family parties come down to the river, a small child usually riding proudly on her father's shoulder. The men often affect to despise the festival as a woman's affair, but with memories in their hearts of their own mothers and their own childhood they sit quietly by the river and drink nine times. A few of the rougher young men fling themselves into the water and swim boisterously past, but public feeling is against them, for the atmosphere is one of peace and prayer enhanced by the calm and silence of the night.

Page 232 and 233 Continued.

For thousands of years on the night of High Nile the mothers of Egypt have stood in the great river to implore from the God of the Nile a blessing upon their children; formerly from a God who Himself has memories of childhood and a Mother. Now, as then, the stream bears on its broad surface the echo of countless prayers, the hopes and fears of human hearts; and in my memory remains a vision of the darkly flowing river, the soft murmur of prayer, the peace and calm of the New Year of God.

Abu Nauruz hallal.

 

THE WORD "NINE" OCCURS x 9 AND "NINTH" x 1

 

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God

 

 

N
=
5
-
6
NAURUZ
101
29
2
A
=
1
-
5
ALLAH
34
16
7
-
-
6
4
11
Add to Reduce
135
45
9
-
-
-
-
1+1
Reduce to Deduce
1+3+5
4+5
-
-
-
6
-
2
Essence of Number
9
9
9

 

 

Page 231/233

"Three o'clock and a still starlight night in mid-September in Upper Egypt. At this hour the village is usually asleep, but to-night it is a stir for this is Nauruz Allah, the New Year of God

 

 

T
=
2
-
3
THE
33
15
6
N
=
5
-
3
NEW
42
15
6
Y
=
7
-
4
YEAR
49
22
4
O
=
6
-
2
OF
21
12
3
G
=
7
-
3
GOD
26
17
8
-
-
27
4
15
Add to Reduce
171
81
27
-
-
2+7
-
1+5
Reduce to Deduce
1+7+1
8+1
2+7
-
-
9
-
6
Essence of Number
9
9
9

 

 

DECIPHER

MANKIND HAD 1200 YEARS YEARS

TO CRACK THE CODE WE HAVE

ONE WEEK LEFT

Stel Pavlou

Page 357

24 hours

"We live in a universe of patterns. Every night the stars move in circles across the sky. The seasons cycle at yearly inter vals. No two snowflakes are ever exactly the same, but the all have sixfold symmetry. Tigers and zebras are covered in patterns of stripes; leopards and hyenas are covered in pat terns of spots. Intricate trains of waves march across the oceans; very similar trains of sand dunes march across the desert . . . By using mathematics... we have discovered great secret: nature's patterns are not just there to be admired, they are vital clues to the rules that govern natural processes."

Ian Stewart, Nature's Numbers, 1995

 

 

2061

ODYSSEY THREE

Arthur C. Clarke 1987

Page 13 (number 0mitted)

"THE MAGIC MOUNTAIN"

 

 

THE LOST WORLDS OF 2001

Arthur C.Clarke

1972

"Sorry to interrupt the festivities, but we have a problem."
(HAL 9000, during Frank Poole's birthday party)


"Houston, we've had a problem." (Jack Swigert, shortly after playing the

Zarathustra

theme to his TV audience, aboard Apollo 13 Command Module Odyssey)

 

 

THE MAGIC MOUNTAIN

Thomas Mann 1924

Page 706

THE

THUNDERBOLT

 

 

8
NON ANGLI
86
41
5
9
SED ANGELI
76
40
4
17
Add to Reduce
162
81
4
1+7
Reduce to Deduce
1+6+2
8+1
-
8
Essence of Number
9
9
9

 

 

N
=
5
-
3
NOT
49
13
4
A
=
1
-
5
ANGLES
58
22
4
B
=
2
-
3
BUT
43
7
7
A
=
1
-
5
ANGELS
58
22
7
-
-
9
-
8
First Total
208
41
14
-
-
-
-
-
Add to Reduce
2+6
4+1
1+4
-
-
9
-
8
Second Total
14
5
5
-
-
-
-
-
Reduce to Deduce
1+4
-
-
-
-
9
-
8
Essence of Number
5
5
5

 

 

N
=
5
-
9
NOT ANGLES
107
35
8
A
=
1
-
9
BUT ANGELS
101
29
2
-
-
6
-
18
First Total
208
64
10
-
-
-
-
1+8
Add to Reduce
2+0+8
6+4
1+0
-
-
6
-
9
Second Total
10
10
1
-
-
-
-
-
Reduce to Deduce
1+0
1+0
-
-
-
6
-
9
Essence of Number
1
1
1

 

 

-
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
--
-
-
-
-
-
-
5
6
-
-
-
5
-
-
-
1
-
-
-
-
-
-
5
-
-
-
1
+
=
23
2+3
=
5
=
5
=
5
`-
`-
14
15
-
-
-
14
-
-
-
19
-
-
-
-
-
-
14
-
-
-
19
+
=
95
9+5
=
14
=
5
=
5
-
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
--
-
-
-
-
-
-
-
-
2
-
1
-
7
3
5
-
-
2
3
2
-
1
-
7
5
3
-
+
=
41
4+1
=
5
=
5
=
5
`-
`-
-
-
20
-
1
-
7
12
5
-
-
2
21
20
-
1
-
7
5
12
-
+
=
113
1+1+3
=
5
=
5
=
5
-
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
--
-
-
-
-
`-
`-
14
15
20
-
1
14
7
12
5
19
-
2
21
20
-
1
14
7
5
12
19
+
=
208
2+0+8
=
10
1+0
1
=
1
-
-
5
6
2
-
1
5
7
3
5
1
-
2
3
2
-
1
5
7
5
3
1
+
=
64
6+4
=
10
1+0
1
=
1
-
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
-
-
2
-
-
-
-
-
-
-
-
2
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
-
3
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
4
FOUR
4
-
-
-
-
-
-
-
5
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
5
-
-
-
-
5
occurs
x
5
=
25
2+5
7
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
8
EIGHT
8
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
9
NINE
2
-
-
-
-
-
21
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
24
-
-
18
-
64
-
37
2+1
1+8
5
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
5
-
-
-
-
2+4
-
-
1+8
-
6+4
-
3+7
3
9
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
6
-
-
9
-
10
-
10
-
-
5
6
2
-
1
5
7
3
5
1
-
2
3
2
-
1
5
7
5
3
1
-
-
-
-
-
-
-
1+0
-
1+0
3
9
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
6
-
-
9
-
1
-
1

 

 

18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
--
-
-
-
-
-
5
6
-
-
-
5
-
-
-
1
-
-
-
-
-
-
5
-
-
-
1
+
=
23
2+3
=
5
=
5
=
5
`-
14
15
-
-
-
14
-
-
-
19
-
-
-
-
-
-
14
-
-
-
19
+
=
95
9+5
=
14
=
5
=
5
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
--
-
-
-
-
-
-
-
2
-
1
-
7
3
5
-
-
2
3
2
-
1
-
7
5
3
-
+
=
41
4+1
=
5
=
5
=
5
`-
-
-
20
-
1
-
7
12
5
-
-
2
21
20
-
1
-
7
5
12
-
+
=
113
1+1+3
=
5
=
5
=
5
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
--
-
-
-
-
`-
14
15
20
-
1
14
7
12
5
19
-
2
21
20
-
1
14
7
5
12
19
+
=
208
2+0+8
=
10
1+0
1
=
1
-
5
6
2
-
1
5
7
3
5
1
-
2
3
2
-
1
5
7
5
3
1
+
=
64
6+4
=
10
1+0
1
=
1
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
1
-
-
-
-
1
-
-
-
-
-
1
-
-
-
-
1
-
-
1
occurs
x
4
=
4
=
4
-
-
-
2
-
-
-
-
-
-
-
-
2
-
2
-
-
-
-
-
-
-
-
-
2
occurs
x
3
=
6
=
6
-
-
-
-
-
-
-
-
3
-
-
-
-
3
-
-
-
-
-
-
3
-
-
-
3
occurs
x
3
=
9
=
9
-
5
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
5
-
-
-
-
5
occurs
x
5
=
25
2+5
7
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
6
occurs
x
1
=
6
=
6
-
-
-
-
-
-
-
7
-
-
-
-
-
-
-
-
-
-
7
-
-
-
-
-
7
occurs
x
2
=
14
1+4
5
18
N
O
T
-
A
N
G
L
E
S
-
B
U
T
-
A
N
G
E
L
S
-
-
24
-
-
18
-
64
-
37
1+8
5
-
-
-
-
5
-
-
5
-
-
-
-
-
-
-
5
-
5
-
-
-
-
2+4
-
-
1+8
-
6+4
-
3+7
9
N
O
T
-
A
N
G
L
E
S
-
B
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-
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-
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6
-
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9
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2
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7
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9
N
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6
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9
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1
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1

 

 

THE DIE IS NOW CAST NOW CAST IS THE DIE

 

 

THE

PATH OF PTAH

GODS

PEACE BE UNTO YOU BELOVED

CHILDREN OF THE RAINBOW LIGHT

 

 

 

THE VOYAGE OF THE DAWNTREADER

C. S. Lewis 1952

Page 155

CHAPTER FOURTEEN

THE BEGINNING OF THE END OF THE WORLD

SLOWLY the door opened again and out there came a figure as tall and straight as the girl's but not so slender. It carried no light but light seemed to come from it. As it came nearer, Lucy saw that it was like an old man. His silver beard came down to his bare feet in front and his silver hair hung down to his heels behind and his robe appeared to be made from the fleece of silver sheep. He looked so mild and grave that once more all the travellers rose to their feet and stood in silence.
But the old man came on without speaking to the travellers and stood on the other side of the table opposite to his daughter. Then both of them held up their arms before / Page 156 / them and turned to face the east. In that position they began to sing. I wish I could write down the song, but no one who was present could remember it. Lucy said after­wards that it was high, almost shrill, but very beautiful, "A cold kind of song, an early morning kind of song." And as they sang, the grey clouds lifted from the eastern sky and the white patches grew bigger and bigger till it was all white, and the sea began to shine like silver. And long afterwards (but those two sang all the time) the east began to turn red and at last, unclouded, the sun came up out of the sea and its long level ray shot down the length of the table on the gold and silver and on the Stone Knife.
Once or twice before, the Narnians had wondered whether the sun at its rising did not look bigger in these seas than it had looked at home. This time they were certain. There was no mistaking it. And the brightness of its ray on the dew and on the table was far beyond any morning brightness they had ever seen. And as Edmund said afterwards, "Though lots of things happened on that trip which sound more exciting, that moment was really the most exciting." For now they knew that they had truly come to the beginning of the End of the World.
Then something seemed to be flying at them out of the very centre of the rising sun: but of course one couldn't look steadily in that direction to make sure.But presently the air became full of voices - voices which took up the same song that the Lady and her Father were singing, but in far wilder tones and in a language which no one knew. And soon after that the owners of these voices could be seen. They were birds, large and white, and they came by hundreds and thousands and alighted on everything; on the grass, and the pavement, on the table, on your shoulders, your hands, and your head, till it looked as if heavy snow had fallen. For, like snow, they not only made / Page 157 / everything white but blurred and blunted all shapes. But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.
Then the birds stopped their singing and appeared to be very busy about the table. When they rose from it again everything on the table that could be eaten or drunk had disappeared. These birds rose from their meal in their thousands and hundreds and carried away all the things that could not be eaten or drunk, such as bones, rinds, and shells, and took their flight back to the rising sun. But now, because they were not singing, the whir of their wings seemed to set the whole air a-tremble. And there was the table pecked clean and empty, and the three old Lords of Narnia still fast asleep.
Now at last the Old Man turned to the travellers and bade them welcome.
"Sir," said Caspian, "will you tell us how to undo the enchantment which holds these three Narnian Lords asleep. "
"I will gladly tell you that, my son," said the Old Man. "To break this enchantment you must sail to the World's End, or as near as you can come to it, and you must come back having left at least one of your company behind."
"And what must happen to that one?" asked Reepicheep. "He must go on into the utter east and never return into the world." "That is my heart's desire," said Reepicheep.
"And are we near the World's End now, Sir?" asked Caspian. "Have you any knowledge of the seas and lands further east than this?" / Page 158 / "I saw them long ago," said the Old Man, "but it was from a great height. I cannot tell you such things as sailors need to know. "
"Do you mean you were flying in the air?" Eustace blurted out.
"I was a long way above the air, my son," replied the Old Man. "I am Ramandu. But I see that you stare at one another and have not heard this name. And no wonder, for the days when I was a star had ceased long before any of you knew this world, and all the constellations have changed. "
"Golly," said Edmund under his breath. "He's a retired star. " .
"Aren't you a star any longer?" asked Lucy.
"I am a star at rest, my daughter," answered Ramandu.

Page 159

"When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when 1 have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance."
"In our world," said Eustace, "a star is a huge ball of flaming gas. "
"Even in your world, my son, that is not what a star is but only what it is made of. And in this world you have already met a star: for I think you have been with Coriakin. "
"Is he a retired star, too?" said Lucy.
"Well, not quite the same," said Ramandu. "It was not quite as a rest that he was set to govern the Duffers. You might call it a punishment. He might have shone for thousands of years more in the southern winter sky if all had gone well. "
"What did he do, Sir?" asked Caspian.
"My son," said Ramandu, "it is not for you, a son of Adam, to know what faults a star can commit. But come, we waste time in such talk. Are you yet resolved? Will you sail further east and come again, leaving one to return no more, and so break the enchantment? Or will you sail westward?"
"Surely, Sire," said Reepicheep, "there is no question about that? It is very plainly part of our quest to rescue these three lords from enchantment"
"I think the same, Reepicheep," replied Caspian. "And even if it were not so, it would break my heart not to go as near the World's End as the Dawn Treader will take us. But I am thinking of the crew. They signed on to seek the / Page 160 / seven lords, not to reach the rim of the Earth. If we sail east from here we sail to find the edge, the utter east. And no one knows how far it is. They're brave fellows, but I see signs that some of them are weary of the voyage and long to have our prow pointing to Narnia again. I don't think I should take them further without their knowledge and consent. And then there's the poor Lord Rhoop. He's a broken man. "
"My son," said the star, "it would be no use, even though you wished it, to sail for the World's End with men unwilling or men deceived. That is not how great unenchantments are achieved. They must know where they go and why. But who is this broken man you speak of?"
Caspian told Ramandu the story of Rhoop.
"I can give him what he needs most," said Ramandu. "In this island there is sleep without stint or measure, and sleep in which no faintest footfall of a dream was ever heard. Let him sit beside these other three and drink oblivion till your return."
"Oh, do let's do that, Caspian," said Lucy. "I'm sure it's just what he would love."
At that moment they were interrupted by the sound of many feet and voices: Drinian and the rest of the ship's company were approaching. They halted in surprise when they saw Ramandu and his daughter; and then, because these were obviously great people, every man uncovered his head. Some sailors eyed the empty dishes and flagons on the table with regret.
"My lord," said the King to Drinian, "pray send two men back to the Dawn Treader with a message to the Lord Rhoop. Tell him that the last of his old shipmates are here asleep - a sleep without dreams - and that he can share it."

When this had been done, Caspian told the rest to sit down and laid the whole situation before them. When he / Page 161 / had finished there was a long silence and some whispering until presently the Master Bowman got to his feet, and said:
"What some of us have been wanting to ask for a long time, your Majesty, is how we're ever to get home when we do turn, whether we turn here or somewhere else. It's been west and north-west winds all the way, barring an occa­sional calm. And if that doesn't change, I'd like to know what hopes we have of seeing Narnia again. There's not much chance of supplies lasting while we row all that way."
"That's landsman's talk," said Drinian. "There's always a prevailing west wind in these seas all through the late summer, and it always changes after the New Year. We'll have plenty of wind for sailing westward; more than we shall like from all accounts."
"That's true, Master," said an old sailor who was a Galmian by birth. "You get some ugly weather rolling up from the east in January and February. And by your leave, Sire, if I was in command of this ship I'd say to winter here and begin the voyage home in March. "
"What'd you eat while you were wintering here?" asked Eustace.
"This table," said Ramandu, "will be filled with a king's feast every day at sunset."
"Now you're talking!" said several sailors.
"Your Majesties and gentlemen and ladies all," said Rynelf, "there's just one thing I want to say. There's not one of us chaps as was pressed on this journey. We're volunteers. And there's some here that are looking very hard at that table and thnking about king's feasts who were talking very loud about adventures on the day we sailed from Cair Paravel, and swearing they wouldn't come home till we'd found the end of the world."

 

 

THE VOYAGE OF THE DAWNTREADER

C. S. Lewis 1952

CHAPTER FOURTEEN

THE BEGINNING OF THE END OF THE WORLD

Page 160

"My lord," said the King to Drinian, "pray send two men back to the Dawn Treader with a message to the Lord Rhoop. Tell him that the last of his old shipmates are here asleep - a sleep without dreams - and that he can share it."

 

 

THE VOYAGE OF THE DAWNTREADER

C. S. Lewis 1952

Page 155

CHAPTER FOURTEEN

THE BEGINNING OF THE END OF THE WORLD

But Lucy, looking out from between the wings of the birds that covered her, saw one bird fly to the Old Man with something in its beak that looked like a little fruit, unless it was a little live coal, which it might have been, for it was too bright to look at. And the bird laid it in the Old Man's mouth.

Page 159

"When I set for the last time, decrepit and old beyond all that you can reckon, I was carried to this island. I am not so old now as I was then. Every morning a bird brings me a fire-berry from the valleys in the Sun, and each fire-berry takes away a little of my age. And when I have become as young as the child that was born yesterday, then I shall take my rising again (for we are at earth's eastern rim) and once more tread the great dance."

 

 

THE RIVER GOD 

Wilbur Smith 1993

Page 47

"If I had known then how close my words would turn out to being the truth, I think I should have placed a live coal on my tongue before I spoke them."

 

 

HOLY BIBLE

Scofield References

Page 922

ISAIAH

C 6 V 6

 

6

Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

7

And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

 

 

THE FOUNTAIN OF LIFE

Prose And Verse From The Bible

Robert Prys Jones 1949

Page 119

ISAIAH

6

HERE AM I; SEND ME

IN the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. Above it stood the seraphims:
each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly. And one cried unto another, and said, Holy, holy, holy, is the Lord of hosts: the whole earth is full of his glory. And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the. King, the Lord of hosts.
Then flew one of the seraphims unto / Page 120 / me, having a live coal in his hand, which he had taken with the tongs from off the altar: and he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged. Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

 

 

GREAT PHILOSOPHIES OF THE EAST

E. W. F. Tomlin 1952

Page 159

"Like the conpilers of the Old Testament: the editors of the Rig-Veda anthology were,careful to preserve intact material beloning to different epochs, We are thus able to trace the development of the early Aryan, religious consciousness , just as a reading of early and later parts of the Bible affords us an enlarged conception of the nature of the Hebrew Yahve. There is wisdom in this refusal on the part of priestly guardians to suppress the primitive elements of their faith; for these are better kept well before the eye than allowed to fester, as the result of exision, in that uneasy corner to be found in the most devout conscience. Some of the vedic hymns are merely satirical, such as that addressed 'To Frogs', which is considered to be a satire on the priesthood; or straightforward vers de societe- such as that on the 'The Gambler', of whose ('dice dearer than soma') it is said:

Downward they roll, and then spring quickly upward, and handless, force

The man with hands to serve them.

Cast on the board, like lumps of magic charcoal, though cold themselves, they burn

The heart to ashes."

 

 

Daily Mail

Tuesday, April 14, 2009

Page 11

Hand of God

Eye in the sky: The Helix nebula

By Dan Newlin;

(Image omitted)

WE'VE already seen pictures of his eye ... now we have the first image of the hand of God.
The ghostly blue cloud seems to form an outstretched thumb and fingers grasping a burning lump of coal. This astonishing image was taken by Nasa's Chandra X-ray observatory, which is orbiting 360 miles above the Earth's surface.
It recalls those of the Helix planetary nebula, whose blue centre surrounded by white clouds earned it the nickname 'the eye of God'.
The hand was created when a star exploded in a supernova, creating a rapidly-spinning 12-mile-wide star called a pulsar, which is deep inside the white blob at the hand's wrist.
The pulsar is spewing out enormous amounts of electromagnetic energy, creating a dust and gas cloud so wide that it would take a light beam 150 years to cross from side to side.
The red disc is a separate cloud of gas. The fingers are thought to have been created as the energy passed from the pulsar to this gas cloud.
Nasa scientists estimate the moment depicted here actually happened 17,000 years ago. it has taken since then for the X-rays, travelling at 670million mph, to reach Earth.

 

 

THE UNKNOWN GOD

 

-
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6
1
K
11
2
2
-
1
2
-
-
-
-
-
-
9
U
=
3
4
1
U
21
3
3
-
1
-
3
-
-
-
-
-
9
D
=
4
13
1
D
4
4
4
-
1
-
-
4
-
-
-
-
9
E
=
5
3
1
E
5
5
5
-
1
-
-
-
5
-
-
-
9
N
=
5
5
1
N
14
5
5
-
1
-
-
-
5
-
-
-
9
N
=
5
7
1
N
14
5
5
-
1
-
-
-
5
-
-
-
9
W
=
5
9
1
W
23
5
5
-
1
-
-
-
5
-
-
-
9
N
=
5
10
1
N
14
5
5
-
1
-
-
-
5
-
-
-
9
O
=
6
12
1
O
15
6
6
-
1
-
-
-
-
6
-
-
9
O
=
6
8
1
O
15
6
6
-
1
-
-
-
-
6
-
-
9
G
=
7
11
1
G
7
7
7
-
1
-
-
-
-
-
7
-
9
H
=
8
2
1
H
8
8
8
-
1
-
-
-
-
-
-
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE UNKNOWN GOD
-
-
-
-
1
4
3
4
25
12
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
2+5
1+2
-
-
-
U
=
3
-
7
UNKNOWN
112
31
4
-
1
4
3
4
7
3
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
12
-
13
THE UNKNOWN GOD
171
63
18
-
1
4
3
4
7
3
7
8
9
-
-
1+2
-
1+3
-
1+7+1
6+3
1+8
-
-
-
-
-
-
-
-
-
-
-
-
3
-
4
THE UNKNOWN GOD
9
9
9
-
1
4
3
4
7
3
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

-
-
-
-
-
THE UNKNOWN GOD
-
-
-
-
2
3
4
5
6
7
8
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
P
=
7
-
7
UNKNOWN
112
31
4
-
-
-
-
-
-
-
-
M
=
4
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
13
-
13
THE UNKNOWN GOD
171
63
18
-
2
3
4
5
6
7
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
2
-
-
-
-
-
-
K
=
2
6
1
K
11
2
2
-
2
-
-
-
-
-
-
U
=
3
4
1
U
21
3
3
-
-
3
-
-
-
-
-
D
=
4
13
1
D
4
4
4
-
-
-
4
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
5
-
-
-
N
=
5
5
1
N
14
5
5
-
-
-
-
5
-
-
-
N
=
5
7
1
N
14
5
5
-
-
-
-
5
-
-
-
W
=
5
9
1
W
23
5
5
-
-
-
-
5
-
-
-
N
=
5
10
1
N
14
5
5
-
-
-
-
5
-
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
6
-
-
O
=
6
8
1
O
15
6
6
-
-
-
-
-
6
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
-
-
7
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
8
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE UNKNOWN GOD
-
-
-
-
4
3
4
25
12
7
8
T
=
2
-
3
THE
33
15
6
-
-
-
-
2+5
1+2
-
-
U
=
3
-
7
UNKNOWN
112
31
4
-
4
3
4
7
3
7
8
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
12
-
13
THE UNKNOWN GOD
171
63
18
-
4
3
4
7
3
7
8
-
-
1+2
-
1+3
-
1+7+1
6+3
1+8
-
-
-
-
-
-
-
-
-
-
3
-
4
THE UNKNOWN GOD
9
9
9
-
4
3
4
7
3
7
8

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

THE

NUMBER OF GOD

 

-
-
-
-
-
THE NUMBER OF GOD
-
-
-
T
=
2
-
3
THE
33
15
6
N
=
5
-
6
NUMBER
73
28
1
O
=
6
-
2
OF
21
12
3
G
=
7
-
3
GOD
26
17
8
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
-
2+0
-
1+4
-
1+5+3
7+2
1+8
-
-
2
-
5
THE UNKNOWN GOD
9
9
9

 

 

-
-
-
-
-
THE NUMBER OF GOD
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
6
NUMBER
73
28
1
-
-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
U
=
3
5
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
6
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
B
=
2
7
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
8
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
9
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
F
=
6
11
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
D
=
4
13
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE NUMBER OF GOD
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
1
4
3
8
15
18
7
8
9
N
=
5
-
6
NUMBER
73
28
1
-
-
-
-
-
1+5
1+8
-
-
-
O
=
6
-
2
OF
21
12
3
-
1
4
3
8
6
9
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
1
4
3
8
6
9
7
8
9
-
-
2+0
-
1+4
-
1+5+3
7+2
1+8
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
THE UNKNOWN GOD
9
9
9
-
1
4
3
8
6
9
7
8
9

 

 

-
-
-
-
-
THE NUMBER OF GOD
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
6
NUMBER
73
28
1
-
-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
U
=
3
5
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
6
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
B
=
2
7
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
E
=
5
8
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
R
=
9
9
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
F
=
6
11
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
D
=
4
13
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE NUMBER OF GOD
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
1
4
3
8
15
18
7
8
9
N
=
5
-
6
NUMBER
73
28
1
-
-
-
-
-
1+5
1+8
-
-
-
O
=
6
-
2
OF
21
12
3
-
1
4
3
8
6
9
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
1
4
3
8
6
9
7
8
9
-
-
2+0
-
1+4
-
1+5+3
7+2
1+8
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
THE UNKNOWN GOD
9
9
9
-
1
4
3
8
6
9
7
8
9

 

 

-
-
-
-
-
THE NUMBER OF GOD
-
-
-
-
1
2
3
4
5
6
7
8
9
T
=
2
-
3
THE
33
15
6
-
-
-
-
-
-
-
-
-
-
N
=
5
-
6
NUMBER
73
28
1
-
-
-
-
-
-
-
-
-
-
O
=
6
-
2
OF
21
12
3
-
-
-
-
-
-
-
-
-
-
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
1
2
3
4
5
6
7
8
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
1
1
T
20
2
2
-
-
2
-
-
-
-
-
-
-
B
=
2
7
1
B
2
2
2
-
-
2
-
-
-
-
-
-
-
U
=
3
5
1
U
21
3
3
-
-
-
3
-
-
-
-
-
-
M
=
4
6
1
M
13
4
4
-
-
-
-
4
-
-
-
-
-
D
=
4
13
1
D
4
4
4
-
-
-
-
4
-
-
-
-
-
E
=
5
3
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
N
=
5
4
1
N
14
5
5
-
-
-
-
-
5
-
-
-
-
E
=
5
8
1
E
5
5
5
-
-
-
-
-
5
-
-
-
-
O
=
6
10
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
F
=
6
11
1
F
6
6
6
-
-
-
-
-
-
6
-
-
-
O
=
6
12
1
O
15
6
6
-
-
-
-
-
-
6
-
-
-
G
=
7
11
1
G
7
7
7
-
-
-
-
-
-
-
7
-
-
H
=
8
2
1
H
8
8
8
-
-
-
-
-
-
-
-
8
-
R
=
9
9
1
R
18
9
9
-
-
-
-
-
-
-
-
-
9
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
-
THE NUMBER OF GOD
-
-
-
-
-
-
-
-
-
-
-
-
-
T
=
2
-
3
THE
33
15
6
-
1
4
3
8
15
18
7
8
9
N
=
5
-
6
NUMBER
73
28
1
-
-
-
-
-
1+5
1+8
-
-
-
O
=
6
-
2
OF
21
12
3
-
1
4
3
8
6
9
7
8
9
G
=
7
-
3
GOD
26
17
8
-
-
-
-
-
-
-
-
-
-
-
-
20
-
14
THE UNKNOWN GOD
153
72
18
-
1
4
3
8
6
9
7
8
9
-
-
2+0
-
1+4
-
1+5+3
7+2
1+8
-
-
-
-
-
-
-
-
-
-
-
-
2
-
5
THE UNKNOWN GOD
9
9
9
-
1
4
3
8
6
9
7
8
9

 

LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER

 

OUT OF ZERO COMETH ONE

 

 

 
 
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